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4. Israel Has Not Returned to God1 Hear this word, you cows of Bashan on Mount Samaria,you women who oppress the poor and crush the needy and say to your husbands, “Bring us some drinks!” 2 The Sovereign LORD has sworn by his holiness: “The time will surely come when you will be taken away with hooks, the last of you with fishhooks. Or away in baskets, / the last of you in fish baskets 3 You will each go straight out through breaches in the wall, and you will be cast out toward Harmon, Masoretic Text; with a different word division of the Hebrew (see Septuagint) out, you mountain of oppression” declares the LORD. 4 “Go to Bethel and sin; go to Gilgal and sin yet more. Bring your sacrifices every morning, your tithes every three years. Or days 5 Burn leavened bread as a thank offering and brag about your freewill offerings— boast about them, you Israelites, for this is what you love to do,” declares the Sovereign LORD.
6 “I gave you empty stomachs in every city
7 “I also withheld rain from you
9 “Many times I struck your gardens and vineyards,
10 “I sent plagues among you
11 “I overthrew some of you
12 “Therefore this is what I will do to you, Israel,
13 He who forms the mountains,
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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The Prophet expresses now, in different words, what would be the future calamity of that kingdom; but he still speaks of the rich and the chief men. For though he threatened also the common people and the multitude, it was not yet needful expressly to name them, inasmuch as when God fulminates against the chief men, terror ought surely to seize also the humbler classes. The Prophet then designedly directs his discourse still to the judges and the king’s counselors, Ye shall go forth at the breaches, every one of you. We see that he continues as yet the same mode of speaking, for he counts not those pompous and haughty masters as men, but still represents them as cows, “Every one”, that is, every cow, he says, shall go forth through the breaches over against it. We know how strictly the rich observe their own ranks and also how difficult it is to approach them. But the Prophet says here, that the case with them would be far different: “There will not be,” he says, “a triple wall or a triple gate to keep away all annoyances, as when ye live in peace and quietness; but there will be breaches on every side, and every cow shall go forth through these breaches; yea, shall throw herself down from the very palace: neither the pleasures nor the indulgence, in which ye now live, shall exist among you any more; no, by no means, but ye will deem it enough to seek safety by flight. Each of you will therefore rush headlong, as when a cow, stung by the gadfly or pricked by goads runs madly away.” And we know how impetuous is the flight of cows. So also it will happen to your says the Prophet. We now then perceive the import of the words. Some take הרמונה, ermune, for Armenian because the Israelites were led away into that far country; and others, take it for the mount Amanus; but for this there is no reason. I do not take its as some do, as meaning, “In the palace,” but, on the contrary, “From the palace,” or, from the high place. Ye shall then throw yourselves down from the palace; that is, “Ye shall no more care for your pomps and your pleasures, but will think it enough to escape the danger of death, even with an impetuosity like that of beasts, as when cows run on headlong without any thought about their course.” It was not without reason that he repeated the name of God so often; for he intended to shake off from the Israelites their self-complacencies; inasmuch as the king’s counselors and the judges, as we have already stated, were extremely secure and careless; for they were in a manner stupefied by their own fatness. It follows — |
