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Israel’s Guilt and Punishment

Hear this word that the L ord has spoken against you, O people of Israel, against the whole family that I brought up out of the land of Egypt:

You only have I known

of all the families of the earth;

therefore I will punish you

for all your iniquities.

Do two walk together

unless they have made an appointment?

Does a lion roar in the forest,

when it has no prey?

Does a young lion cry out from its den,

if it has caught nothing?

Does a bird fall into a snare on the earth,

when there is no trap for it?

Does a snare spring up from the ground,

when it has taken nothing?

Is a trumpet blown in a city,

and the people are not afraid?

Does disaster befall a city,

unless the L ord has done it?

Surely the Lord G od does nothing,

without revealing his secret

to his servants the prophets.

The lion has roared;

who will not fear?

The Lord G od has spoken;

who can but prophesy?

Proclaim to the strongholds in Ashdod,

and to the strongholds in the land of Egypt,

and say, “Assemble yourselves on Mount Samaria,

and see what great tumults are within it,

and what oppressions are in its midst.”

They do not know how to do right, says the L ord,

those who store up violence and robbery in their strongholds.

Therefore thus says the Lord G od:

An adversary shall surround the land,

and strip you of your defense;

and your strongholds shall be plundered.

¹² Thus says the L ord: As the shepherd rescues from the mouth of the lion two legs, or a piece of an ear, so shall the people of Israel who live in Samaria be rescued, with the corner of a couch and part of a bed.

Hear, and testify against the house of Jacob,

says the Lord G od, the God of hosts:

On the day I punish Israel for its transgressions,

I will punish the altars of Bethel,

and the horns of the altar shall be cut off

and fall to the ground.

I will tear down the winter house as well as the summer house;

and the houses of ivory shall perish,

and the great houses shall come to an end,

says the L ord.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Amos shows again that in vain the great people trusted in their wealth and fortified places; for these could not hinder God from drawing them forth to punishment. As then abundance blinds men, and as they imagine themselves to be as it were inaccessible, especially when dwelling in great palaces, the Prophet here declares, that these houses would be no impediment to prevent God’s vengeance to break through; I will then destroy the winter-house together with the summer-house. Amos no doubt intended by this paraphrase to designate the palaces. The poor deem it enough to have a cottage both for winter and summer; for they change not the parts of their buildings, so as to inhabit the hotter in winter, and to refresh themselves in the colder during summer: no such advantage is possessed by the poor, for they are content with the same dwelling through life. But as the rich sought warmth in winter, and had their summer compartments, the Prophet says, that their large and magnificent buildings would be no protection to the rich, for God’s vengeance would penetrate through them; I will destroy then the winter with the summer house

And then he says, Fail shall the houses of ivory. We now see more clearly that the Prophet speaks here against the rich and the wealthy, who inhabited splendid and magnificent palaces. Perish then shall the houses of ivory and fail shall the great houses; some say, many houses, but improperly; for the Prophet continues the same idea; and as he had before mentioned houses of ivory so he now calls them great houses; for they were not only built for use and convenience, like common and plebeian houses, but also for show and display; for the rich, we know, are ever lavish and profuse, not only in their table and dress, but also in their palaces. This is the meaning. Now follows —