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False Prophets and Their Punishment

 2

But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves. 2Even so, many will follow their licentious ways, and because of these teachers the way of truth will be maligned. 3And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.

4 For if God did not spare the angels when they sinned, but cast them into hell and committed them to chains of deepest darkness to be kept until the judgment; 5and if he did not spare the ancient world, even though he saved Noah, a herald of righteousness, with seven others, when he brought a flood on a world of the ungodly; 6and if by turning the cities of Sodom and Gomorrah to ashes he condemned them to extinction and made them an example of what is coming to the ungodly; 7and if he rescued Lot, a righteous man greatly distressed by the licentiousness of the lawless 8(for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard), 9then the Lord knows how to rescue the godly from trial, and to keep the unrighteous under punishment until the day of judgment 10—especially those who indulge their flesh in depraved lust, and who despise authority.

Bold and willful, they are not afraid to slander the glorious ones, 11whereas angels, though greater in might and power, do not bring against them a slanderous judgment from the Lord. 12These people, however, are like irrational animals, mere creatures of instinct, born to be caught and killed. They slander what they do not understand, and when those creatures are destroyed, they also will be destroyed, 13suffering the penalty for doing wrong. They count it a pleasure to revel in the daytime. They are blots and blemishes, reveling in their dissipation while they feast with you. 14They have eyes full of adultery, insatiable for sin. They entice unsteady souls. They have hearts trained in greed. Accursed children! 15They have left the straight road and have gone astray, following the road of Balaam son of Bosor, who loved the wages of doing wrong, 16but was rebuked for his own transgression; a speechless donkey spoke with a human voice and restrained the prophet’s madness.

17 These are waterless springs and mists driven by a storm; for them the deepest darkness has been reserved. 18For they speak bombastic nonsense, and with licentious desires of the flesh they entice people who have just escaped from those who live in error. 19They promise them freedom, but they themselves are slaves of corruption; for people are slaves to whatever masters them. 20For if, after they have escaped the defilements of the world through the knowledge of our Lord and Savior Jesus Christ, they are again entangled in them and overpowered, the last state has become worse for them than the first. 21For it would have been better for them never to have known the way of righteousness than, after knowing it, to turn back from the holy commandment that was passed on to them. 22It has happened to them according to the true proverb,

“The dog turns back to its own vomit,”

and,

“The sow is washed only to wallow in the mud.”

 


17. These are wells, or fountains, without water. He shews by these two metaphors, that they had nothing within, though they made a great display. A fountain, by its appearance, draws men to itself, because it promises them water to drink, and for other purposes; as soon as clouds appear, they give hope of immediate rain to irrigate the earth. He then says that they were like fountains, because they excelled in boasting, and displayed some acuteness in their thoughts and elegance in their words; but that yet they were dry and barren within: hence the appearance of a fountain was fallacious.

He says that they were clouds carried by the wind, either without rain, or which burst forth into a calamitous storm. He thereby denotes that they brought nothing useful, and that often they were very hurtful. He afterwards denounces on them the dreadful judgment of God, that fear might restrain the faithful. By naming the mist or the blackness of darkness, he alludes to the clouds which obscure the air; as though he had said, that for the momentary darkness which they now spread, there is prepared for them a much thicker darkness which is to continue for ever.


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