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3. God's Faithfulness

1What advantage then hath the Jew? or what is the profit of circumcision? 2Much every way: first of all, that they were intrusted with the oracles of God. 3For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4God forbid: yea, let God be found true, but every man a liar; as it is written,

That thou mightest be justified in thy words,

And mightest prevail when thou comest into judgment.

5But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) 6God forbid: for then how shall God judge the world? 7But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? 8and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; 10as it is written,

There is none righteous, no, not one;

11There is none that understandeth,

There is none that seeketh after God;

12They have all turned aside, they are together become unprofitable;

There is none that doeth good, no, not, so much as one:

13Their throat is an open sepulchre;

With their tongues they have used deceit:

The poison of asps is under their lips:

14Whose mouth is full of cursing and bitterness:

15Their feet are swift to shed blood;

16Destruction and misery are in their ways;

17And the way of peace have they not known:

18There is no fear of God before their eyes.

19Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God: 20because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin. 21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets; 22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction; 23for all have sinned, and fall short of the glory of God; 24being justified freely by his grace through the redemption that is in Christ Jesus: 25whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God; 26for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus. 27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith. 28We reckon therefore that a man is justified by faith apart from the works of the law. 29Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also: 30if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith. 31Do we then make the law of none effect through faith? God forbid: nay, we establish the law.

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Verses 21–26

Must guilty man remain under wrath? Is the wound for ever incurable? No; blessed be God, there is another way laid open for us. This is the righteousness of God; righteousness of his ordaining, and providing, and accepting. It is by that faith which has Jesus Christ for its object; an anointed Saviour, so Jesus Christ signifies. Justifying faith respects Christ as a Saviour, in all his three anointed offices, as Prophet, Priest, and King; trusting in him, accepting him, and cleaving to him: in all these, Jews and Gentiles are alike welcome to God through Christ. There is no difference, his righteousness is upon all that believe; not only offered to them, but put upon them as a crown, as a robe. It is free grace, mere mercy; there is nothing in us to deserve such favours. It comes freely unto us, but Christ bought it, and paid the price. And faith has special regard to the blood of Christ, as that which made the atonement. God, in all this, declares his righteousness. It is plain that he hates sin, when nothing less than the blood of Christ would satisfy for it. And it would not agree with his justice to demand the debt, when the Surety has paid it, and he has accepted that payment in full satisfaction.