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Click a verse to see commentary17. Woman on the Beast
1And there came one of the seven angels that had the seven bowls, and spake with me, saying, Come hither, I will show thee the judgment of the great harlot that sitteth upon many waters; 2with whom the kings of the earth committed fornication, and they that dwell in the earth were made drunken with the wine of her fornication. 3And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns. 4And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication, 5and upon her forehead a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF THE HARLOTS AND OF THE ABOMINATIONS OF THE EARTH. 6And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder. 7And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns. 8The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come. 9Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth: 10and they are seven kings; the five are fallen, the one is, the other is not yet come; and when he cometh, he must continue a little while. 11And the beast that was, and is not, is himself also an eighth, and is of the seven; and he goeth into perdition. 12And the ten horns that thou sawest are ten kings, who have received no kingdom as yet; but they receive authority as kings, with the beast, for one hour. 13These have one mind, and they give their power and authority unto the beast. 14These shall war against the Lamb, and the Lamb shall overcome them, for he is Lord of lords, and King of kings; and they also shall overcome that are with him, called and chosen and faithful. 15And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished. 18And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.
The Fall of Babylon. (a. d. 95.)
14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful. 15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. 17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. 18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Here we have some account of the downfall of Babylon, to be more fully described in the following chapter.
I. Here is a war begun between the beast and his followers, and the Lamb and his followers. The beast and his army, to an eye of sense, appear much stronger than the Lamb and his army: one would think an army with a lamb at the head of them could not stand before the great red dragon. But,
II. Here is a victory gained by the Lamb: The Lamb shall overcome. Christ must reign till all enemies be put under his feet; he will be sure to meet with many enemies, and much opposition, but he will also be sure to gain the victory.
III. Here is the ground or reason of the victory assigned; and this is taken, 1. From the character of the Lamb: He is King of kings and Lord of lords. He has, both by nature and by office, supreme dominion and power over all things; all the powers of earth and hell are subject to his check and control. 2. From the character of his followers: They are called, and chosen, and faithful. They are called out by commission to this warfare; they are chosen and fitted for it, and they will be faithful in it. Such an army, under such a commander, will at length carry all the world before them.
IV. The victory is justly aggrandized. 1. By the vast multitude who paid obedience and subjection to the beast and to the whore. She sat upon (that is, presided over) many waters; and these waters were so many multitudes of people, and nations, of all languages; yea, she reigned not only over kingdoms, but over the kings, and they were her tributaries and vassals, v. 15, 18. 2. By the powerful influence which God hereby showed he had over the minds of great men. Their hearts were in his hand, and he turned them as he pleased; for, (1.) It was of God, and to fulfil his will, that these kings agreed to give their kingdom unto the beast; they were judicially blinded and hardened to do so. And, (2.) It was of God that afterwards their hearts were turned against the whore, to hate her, and to make her desolate and naked, and to eat her flesh, and burn her with fire; they shall at length see their folly, and how they have been bewitched and enslaved by the papacy, and, out of a just resentment, shall not only fall off from Rome, but shall be made the instruments of God's providence in her destruction.