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Psalm 94

God the Avenger of the Righteous

1

O L ord, you God of vengeance,

you God of vengeance, shine forth!

2

Rise up, O judge of the earth;

give to the proud what they deserve!

3

O L ord, how long shall the wicked,

how long shall the wicked exult?

 

4

They pour out their arrogant words;

all the evildoers boast.

5

They crush your people, O L ord,

and afflict your heritage.

6

They kill the widow and the stranger,

they murder the orphan,

7

and they say, “The L ord does not see;

the God of Jacob does not perceive.”

 

8

Understand, O dullest of the people;

fools, when will you be wise?

9

He who planted the ear, does he not hear?

He who formed the eye, does he not see?

10

He who disciplines the nations,

he who teaches knowledge to humankind,

does he not chastise?

11

The L ord knows our thoughts,

that they are but an empty breath.

 

12

Happy are those whom you discipline, O L ord,

and whom you teach out of your law,

13

giving them respite from days of trouble,

until a pit is dug for the wicked.

14

For the L ord will not forsake his people;

he will not abandon his heritage;

15

for justice will return to the righteous,

and all the upright in heart will follow it.

 

16

Who rises up for me against the wicked?

Who stands up for me against evildoers?

17

If the L ord had not been my help,

my soul would soon have lived in the land of silence.

18

When I thought, “My foot is slipping,”

your steadfast love, O L ord, held me up.

19

When the cares of my heart are many,

your consolations cheer my soul.

20

Can wicked rulers be allied with you,

those who contrive mischief by statute?

21

They band together against the life of the righteous,

and condemn the innocent to death.

22

But the L ord has become my stronghold,

and my God the rock of my refuge.

23

He will repay them for their iniquity

and wipe them out for their wickedness;

the L ord our God will wipe them out.


20 Shall the throne of iniquities have fellowship with thee? He again derives an argument for confidence from the nature of God, it being impossible that he should show favor to the wicked, or sanction their evil devices. With God for their enemy, how could they escape being destroyed? The words have greater force from being thrown into the form of a question, to show how completely opposed all sin is to the divine nature. The term throne is used, because those against whom the present charge is brought were not common robbers or assassins, who are universally recognized as infamous, but tyrants who persecuted the Lord’s people under color of law. These, although occupying the throne which has been consecrated to God, have stained and polluted it with their crimes, and therefore have nothing in common with it. The meaning is brought out more clearly in the subsequent clause of the verse, where they are declared to be persons utterly estranged from God, who frame molestation for law, or, as the Hebrew word חק, chok, signifies, decree of law, or statute order. The Psalmist aims at those profligate judges who, under pretense of pursuing the strict course of office, perpetrate the worst species of enormities. Judges of this abandoned character, as we know, with no other view than to retain possession of a specious name for integrity, invent various excuses to defend their infamous oppressions. The meaning of the Psalmist is apparent then; and it is this, that honorable as a throne may be, so far as the name goes, it ceases to have any worth or estimation with God when abused by wicked men; for iniquity can never meet with his approbation.


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