World Wide Study Bible
a Bible passage
92. Psalm 92
1It is a good thing to give thanks unto Jehovah,
And to sing praises unto thy name, O Most High;
2To show forth thy lovingkindness in the morning,
And thy faithfulness every night,
3With an instrument of ten strings, and with the psaltery;
With a solemn sound upon the harp.
4For thou, Jehovah, hast made me glad through thy work:
I will triumph in the works of thy hands.
5How great are thy works, O Jehovah!
Thy thoughts are very deep.
6A brutish man knoweth not;
Neither doth a fool understand this:
7When the wicked spring as the grass,
And when all the workers of iniquity do flourish;
It is that they shall be destroyed for ever.
8But thou, O Jehovah, art on high for evermore.
9For, lo, thine enemies, O Jehovah,
For, lo, thine enemies shall perish;
All the workers of iniquity shall be scattered.
10But my horn hast thou exalted like the horn of the wild-ox:
I am anointed with fresh oil.
11Mine eye also hath seen my desire on amine enemies,
Mine ears have heard my desire of the evil-doers that rise up against me.
12The righteous shall flourish like the palm-tree:
He shall grow like a cedar in Lebanon.
13They are planted in the house of Jehovah;
They shall flourish in the courts of our God.
14They shall still bring forth fruit in old age;
They shall be full of sap and green:
15To show that Jehovah is upright;
He is my rock, and there is no unrighteousness in him.
12 The righteous shall flourish like the palm-tree. He now passes to the consideration of another general truth, That though God may exercise his people with many trials, subject them to hardships, and visit them with privations, he will eventually show that he had not forgotten them. We need not be surprised that he insists so explicitly and carefully upon this point, as nothing is more difficult than for the saints of God to entertain expectations of being raised up and delivered when they have been reduced almost to the state of the
dead, and it does not appear how they can live. Some think the cedar is mentioned from the fragrancy of its smell, and the palm for the sweetness of its fruit; but this is too subtile a meaning to attach to the words. The sense seems simply, that though the righteous may appear for a time to be withered, or to have been cut down, they will again spring up with renewed vigor, and flourish as well and as fair in the Church of God as the stateliest trees upon Lebanon. The expression which is employed — planted in the house of the Lord — gives the reason of their vigorous
growth; nor is it meant that they have merely a place there, (which can be said even of hypocrites,) but that they are firmly fixed, and deeply rooted in it, so as to be united to God. The Psalmist speaks of the courts of the Lord, because none but the priests were allowed to enter the holy place;
the people worshipped in the court. By those who are planted in the Church he means such as are united to God in real and sincere attachment, and insinuates that their prosperity cannot be of a changeable and fluctuating nature, because it is not founded upon anything that is in the world. Nor indeed can we doubt that whatever has its root, and is founded in the sanctuary, must continue
to flourish and partake of a life which is spiritual and everlasting. It is in this sense that he speaks of their still budding forth, and being fat, even in old age, when the natural sap and juices are generally dried up. The language amounts to saying that they are exempt from the ordinary lot of
men, and have a life which is taken from under the common law of nature.
“They shall still bring forth fruit in old age. Being thus planted and watered, they shall not only bring forth the fruits of righteousness, but shall continue and go on to do so, and even when they are grown old; contrary to all other trees, which, when old, cease bearing fruit; but so do not the righteous; grace is often in the greatest vigor when nature is decayed; witness Abraham, Job, David, Zechariah, and Elisabeth, and good
old Simeon, who went to the grave like shocks of corn fully ripe.” — Dr Gill.
It is thus that Jacob, speaking of the great renovation which should take place in the Church, mentions, that at that happy period he who was an hundred years old should be a child, meaning that, though old age naturally tends to death, and one who has lived a hundred years is upon the very borders of it, yet in the kingdom of Christ; a man would be reckoned as being merely in his childhood, and starting in life, who entered upon a new century. This could only be verified in the sense, that after death we have another existence in heaven.