World Wide Study Bible
a Bible passage
My Refuge and My Fortress
3For he will deliver you from the snare of the fowler
and from the deadly pestilence.
4He will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
5You will not fear the terror of the night,
nor the arrow that flies by day,
6nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.
7A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8You will only look with your eyes
and see the recompense of the wicked.
9Because you have made the Lord your dwelling place—
the Most High, who is my refuge22Or For you, O Lord, are my refuge! You have made the Most High your dwelling place—
10no evil shall be allowed to befall you,
no plague come near your tent.
11For he will command his angels concerning you
to guard you in all your ways.
12On their hands they will bear you up,
lest you strike your foot against a stone.
13You will tread on the lion and the adder;
the young lion and the serpent you will trample underfoot.
14“Because he holds fast to me in love, I will deliver him;
I will protect him, because he knows my name.
15When he calls to me, I will answer him;
I will be with him in trouble;
I will rescue him and honor him.
16With long life I will satisfy him
and show him my salvation.”
In verse third the Psalmist expresses his assurance that the trust of which he had spoken would not be vain and delusory, but that God would prove at all times the deliverer of his people. He is evidently to be considered as addressing himself, and in this way encouraging his own heart to hope in the Lord. Some think that by the snare of the fowler, spoken of here in connection with the pestilence, is to be understood hidden mischief as distinguished from open aggression, and that the Psalmist declares the Divine protection to be sufficient for him, whether Satan should attack him openly and violently or by more secret and subtle methods. I would not reject this interpretation; for though some may think that the words should be taken in their simpler acceptation, the Psalmist most probably intended under these terms to denote all different kinds of evil, and to teach us that God was willing and able to deliver us from any of them.