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84. Psalm 84

1 How lovely is your dwelling place,
   LORD Almighty!

2 My soul yearns, even faints,
   for the courts of the LORD;
my heart and my flesh cry out
   for the living God.

3 Even the sparrow has found a home,
   and the swallow a nest for herself,
   where she may have her young—
a place near your altar,
   LORD Almighty, my King and my God.

4 Blessed are those who dwell in your house;
   they are ever praising you. The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.

    5 Blessed are those whose strength is in you,
   whose hearts are set on pilgrimage.

6 As they pass through the Valley of Baka,
   they make it a place of springs;
   the autumn rains also cover it with pools. Or blessings

7 They go from strength to strength,
   till each appears before God in Zion.

    8 Hear my prayer, LORD God Almighty;
   listen to me, God of Jacob.

9 Look on our shield, Or sovereign O God;
   look with favor on your anointed one.

    10 Better is one day in your courts
   than a thousand elsewhere;
I would rather be a doorkeeper in the house of my God
   than dwell in the tents of the wicked.

11 For the LORD God is a sun and shield;
   the LORD bestows favor and honor;
no good thing does he withhold
   from those whose walk is blameless.

    12 LORD Almighty,
   blessed is the one who trusts in you.


7 They will go from strength to strength. In this verse the same sentiment is repeated. Mount Zion being the place where, according to the appointment of the law, the holy assemblies were observed, after the ark of the covenant was removed thither, it is said, that the people of God will come to Zion in great numbers, provoking one another to this good work. 467467     “Horsley reads, ‘from wall to wall;’ Merrick, ‘from station to station;’ others, ‘from virtue to virtue,’ in the military sense. All come to the same effect; they persevere through all difficulty or opposition, having their hearts set on reaching Zion’s hill.” — Williams. “I think with Gejerus that the Hebrew may be translated from strength to strength, (answerably to the words from faith to faith, Romans 1:17, and from glory to glory, 2 Corinthians 3:18,) and signify, that whereas other travelers grow more and more weary as they travel, each of the pious persons here described shall, by the refreshments administered to them, proceed from one degree of strength to another, viresque acquiret eundo. As Jerusalem is represented in the New Testament as a type of heaven, I see nothing irrational in supposing that the inspired writer might, in describing the ascent to Jerusalem, have in view also that spiritual progress which leads to the city which is above, the mother of us all. The words before us are certainly very applicable to the advances made in this progress, from strength to strength, from one stage of Christian perfection to another.” — Merricks Annotations. The word חיל, chayil, seldom signifies a troop, or band of men, but most commonly power, or strength. It will therefore be more in accordance with the ordinary use of the term, to translate, They will go from strength to strength; 468468     “Ailleurs.” This supplement is not in the Latin version. implying, that the saints are continually acquiring fresh strength for going up to mount Zion, and continue to prosecute their journey without weariness or fatigue, until they reach the wished-for place, and behold the countenance of God. If the word troop is preferred, the meaning will be, that not a few only will come, but numerous companies. The manner in which God manifested himself to his servants in the temple in old time, we have spoken of elsewhere, and especially on the 27th psalm, at the 4th and 5th verses. No visible image of God was there to be seen; but the ark of the covenant was a symbol of his presence, and genuine worshippers found from experience, that by this means they were greatly aided in approaching him.


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