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Psalm 76Israel’s God—Judge of All the EarthTo the leader: with stringed instruments. A Psalm of Asaph. A Song. 1 In Judah God is known, his name is great in Israel. 2 His abode has been established in Salem, his dwelling place in Zion. 3 There he broke the flashing arrows, the shield, the sword, and the weapons of war. Selah
4 Glorious are you, more majestic than the everlasting mountains. 5 The stouthearted were stripped of their spoil; they sank into sleep; none of the troops was able to lift a hand. 6 At your rebuke, O God of Jacob, both rider and horse lay stunned.
7 But you indeed are awesome! Who can stand before you when once your anger is roused? 8 From the heavens you uttered judgment; the earth feared and was still 9 when God rose up to establish judgment, to save all the oppressed of the earth. Selah
10 Human wrath serves only to praise you, when you bind the last bit of your wrath around you. 11 Make vows to the L ord your God, and perform them; let all who are around him bring gifts to the one who is awesome, 12 who cuts off the spirit of princes, who inspires fear in the kings of the earth. New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by
permission. All rights reserved.
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9. When God arose to judgment. The great object which God had in view in executing this judgment is now declared; which was, that he might furnish a proof of his fatherly love towards all his people. He is, therefore, introduced as speaking, not with his mouth, but with his hand, that he may show to all how precious in his sight is the salvation of all who fear and love him. Under the word arise, there is a reference to the inactivity and indolency ascribed by wicked men to God, an opinion which had led them to take so much liberty to themselves. God is then said to ascend into his judgment-seat, when he plainly indicates that he exercises a special care over his Church. The design of the passage is to show that it is as impossible for God to forsake the afflicted and innocent, as it is impossible for him to deny himself. It is to be observed that he is termed Judge, because he affords succor to the poor who are unrighteously oppressed. The appellation of the meek or humble of the earth is applied to the faithful, who, subdued by afflictions, seek not high things, but, with humble groaning, patiently bear the burden of the cross. The best fruit of afflictions is, when thereby we are brought to purge our minds from all arrogance, and to bend them to meekness and modesty. When such is the effect, we may conclude with certainty that we are under the guardianship and protection of God, and that he is ready to extend his aid and favor towards us. |