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Psalm 72

Prayer for Guidance and Support for the King

Of Solomon.

1

Give the king your justice, O God,

and your righteousness to a king’s son.

2

May he judge your people with righteousness,

and your poor with justice.

3

May the mountains yield prosperity for the people,

and the hills, in righteousness.

4

May he defend the cause of the poor of the people,

give deliverance to the needy,

and crush the oppressor.

 

5

May he live while the sun endures,

and as long as the moon, throughout all generations.

6

May he be like rain that falls on the mown grass,

like showers that water the earth.

7

In his days may righteousness flourish

and peace abound, until the moon is no more.

 

8

May he have dominion from sea to sea,

and from the River to the ends of the earth.

9

May his foes bow down before him,

and his enemies lick the dust.

10

May the kings of Tarshish and of the isles

render him tribute,

may the kings of Sheba and Seba

bring gifts.

11

May all kings fall down before him,

all nations give him service.

 

12

For he delivers the needy when they call,

the poor and those who have no helper.

13

He has pity on the weak and the needy,

and saves the lives of the needy.

14

From oppression and violence he redeems their life;

and precious is their blood in his sight.

 

15

Long may he live!

May gold of Sheba be given to him.

May prayer be made for him continually,

and blessings invoked for him all day long.

16

May there be abundance of grain in the land;

may it wave on the tops of the mountains;

may its fruit be like Lebanon;

and may people blossom in the cities

like the grass of the field.

17

May his name endure forever,

his fame continue as long as the sun.

May all nations be blessed in him;

may they pronounce him happy.

 

18

Blessed be the L ord, the God of Israel,

who alone does wondrous things.

19

Blessed be his glorious name forever;

may his glory fill the whole earth.

Amen and Amen.

 

20

The prayers of David son of Jesse are ended.


18. Blessed be Jehovah God! the God of Israel. 147147     This psalm concludes the second book of the Psalms, and this and the following verse are a doxology similar to that with which the first book and the other three are concluded. See volume 2, p. 126, note. David, after having prayed for prosperity to his successors, breaks forth in praising God, because he was assured by the divine oracle that his prayers would not be in vain. Had he not with the eyes of faith beheld those things which we have seen above, his rejoicing would have been less free and lively. When he says that God alone doeth wonderful things, this, no doubt, is spoken in reference to the subject of which he is presently treating, with the view not only of commending the excellence of the kingdom, but also to admonish himself and others of the need which there is that God should display his wonderful and stupendous power for its preservation. And certainly it was not owing to any of David’s successors, a few excepted, that the royal throne did not fall a hundred times, yea, was not even completely ruined. To go no farther, was not Solomon’s most disgraceful apostasy deserving of utter destruction? And as to the rest of his successors, with the exception of Josias, Hezekiah, Jehoshaphat, and a few others, did they not fall from evil to worse, as if each strove to outstrip his predecessor, and thus so provoked the wrath of God, as it were deliberately, that it is wonderful that he did not immediately launch the thunderbolts of his vengeance upon the whole race utterly to destroy them? Moreover, as David, being endued with the Spirit of prophecy, was not ignorant that Satan would always continue to be a cruel enemy of the Church’s welfare, he doubtless knew that the grace of God, of which he presently speaks, would have great and arduous difficulties to overcome in order to continue for ever in his own nation. And the event afterwards unquestionably showed by how many miracles God accomplished his promises, whether we consider the return of his people from the captivity of Babylon, or the astonishing deliverances which followed until Christ as a tender branch sprung out of a dead tree. David, therefore, with good reason prays that the glory of the divine name may fill the whole earth, since that kingdom was to be extended even to the uttermost boundaries of the globe, And that all the godly, with earnest and ardent affection of heart, may unite with him in the same prayers, there is added a confirmation in the words, Amen, and Amen


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