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Forsake Me Not When My Strength Is Spent

1In you, O Lord, do I take refuge;
let me never be put to shame!
2In your righteousness deliver me and rescue me;
incline your ear to me, and save me!
3Be to me a rock of refuge,
to which I may continually come;
you have given the command to save me,
for you are my rock and my fortress.

4Rescue me, O my God, from the hand of the wicked,
from the grasp of the unjust and cruel man.
5For you, O Lord, are my hope,
my trust, O Lord, from my youth.
6Upon you I have leaned from before my birth;
you are he who took me from my mother's womb.
My praise is continually of you.

7I have been as a portent to many,
but you are my strong refuge.
8My mouth is filled with your praise,
and with your glory all the day.
9Do not cast me off in the time of old age;
forsake me not when my strength is spent.
10For my enemies speak concerning me;
those who watch for my life consult together
11and say, “God has forsaken him;
pursue and seize him,
for there is none to deliver him.”

12O God, be not far from me;
O my God, make haste to help me!
13May my accusers be put to shame and consumed;
with scorn and disgrace may they be covered
who seek my hurt.
14But I will hope continually
and will praise you yet more and more.
15My mouth will tell of your righteous acts,
of your deeds of salvation all the day,
for their number is past my knowledge.
16With the mighty deeds of the Lord God I will come;
I will remind them of your righteousness, yours alone.

17O God, from my youth you have taught me,
and I still proclaim your wondrous deeds.
18So even to old age and gray hairs,
O God, do not forsake me,
until I proclaim your might to another generation,
your power to all those to come.
19Your righteousness, O God,
reaches the high heavens.
You who have done great things,
O God, who is like you?
20You who have made me see many troubles and calamities
will revive me again;
from the depths of the earth
you will bring me up again.
21You will increase my greatness
and comfort me again.

22I will also praise you with the harp
for your faithfulness, O my God;
I will sing praises to you with the lyre,
O Holy One of Israel.
23My lips will shout for joy,
when I sing praises to you;
my soul also, which you have redeemed.
24And my tongue will talk of your righteous help all the day long,
for they have been put to shame and disappointed
who sought to do me hurt.


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10. For my enemies have said of me, etc. He pleads, as an argument with God to show him mercy, the additional circumstance, that the wicked took greater license in cruelly persecuting him, from the belief which they entertained that he was rejected and abandoned of God. The basest of men, as we all know, become more bold and audacious, when, in tormenting the innocent, they imagine that this is a matter in which they have not to deal with God at all. Not only are they encouraged by the hope of escaping unpunished; but they also boast that all comes to pass according to their wishes, when no obstacle presents itself to restrain their wicked desires. What happened to David at that time is almost the ordinary experience of the children of God; namely, that the wicked, when once they come to believe that it is by the will of God that his people are exposed to them for a prey, give themselves uncontrolled license in doing them mischief. Measuring the favor of God only by what is the present condition of men, they conceive that all whom he suffers to be afflicted are despised, forsaken, and cast off by him. Such being their persuasion, they encourage and stimulate one another to practice every thing harassing and injurious against them, as persons who have none to undertake and avenge their cause. But this wanton and insulting 109109     “Atqui proterva haec eorum insultatio.” — Lat. “Mais cest enrage desdain et outrage.” — Fr. procedure on their part ought to encourage our hearts, since the glory of God requires that the promises which he has so frequently made of succouring the poor and afflicted should be actually performed. The ungodly may flatter themselves with the hope of obtaining pardon from him; but this foolish imagination does not by any means lessen the criminality of their conduct. On the contrary, they do a double injury to God, by taking away from him that which especially belongs to him.




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