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7. Psalm 7

¹ LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
² or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.

    ³ LORD my God, if I have done this
   and there is guilt on my hands—
⁴ if I have repaid my ally with evil
   or without cause have robbed my foe—
⁵ then let my enemy pursue and overtake me;
   let him trample my life to the ground
   and make me sleep in the dust. The Hebrew has Selah (a word of uncertain meaning) here.

    ⁶ Arise, LORD, in your anger;
   rise up against the rage of my enemies.
   Awake, my God; decree justice.
⁷ Let the assembled peoples gather around you,
   while you sit enthroned over them on high.
    ⁸ Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
   according to my integrity, O Most High.
⁹ Bring to an end the violence of the wicked
   and make the righteous secure—
you, the righteous God
   who probes minds and hearts.

    ¹⁰ My shield Or sovereign is God Most High,
   who saves the upright in heart.
¹¹ God is a righteous judge,
   a God who displays his wrath every day.
¹² If he does not relent,
   he Or If anyone does not repent, / God will sharpen his sword;
   he will bend and string his bow.
¹³ He has prepared his deadly weapons;
   he makes ready his flaming arrows.

    ¹⁴ Whoever is pregnant with evil
   conceives trouble and gives birth to disillusionment.
¹⁵ Whoever digs a hole and scoops it out
   falls into the pit they have made.
¹⁶ The trouble they cause recoils on them;
   their violence comes down on their own heads.

¹⁷ I will give thanks to the LORD because of his righteousness;
I will sing the praises of the name of the LORD Most High.

In the second clause of the fourth verse, he proceeds farther, and states, that he had been a friend, not only to the good, but also to the bad, and had not only restrained himself from all revenge, but had even succoured his enemies, by whom he had been deeply and cruelly injured. It would certainly not be very illustrious virtue to love the good and peaceable, unless there were joined to this self-government and gentleness in patiently bearing with the bad. But when a man not only keeps himself from revenging the injuries which he has received, but endeavours to overcome evil by doing good, he manifests one of the graces of a renewed and sanctified nature, and in this way proves himself to be one of the children of God; for such meekness proceeds only from the Spirit of adoption. With respect to the words: as the Hebrew word חלץ chalats, which I have translated to delivers signifies to divide and to separate, some, to prevent the necessity of supplying any word to make out the sense, ¹⁰³¹⁰³ In the clause, “And have NOT delivered him that persecuted me without cause,” the word not is a supplement, there being nothing for it in the Hebrew text. thus explain the passage, If I have withdrawn myself from my persecutors, in order not to succour them. The other interpretation, however, according to which the verb is rendered to deliver or rescue from danger, is more generally received; because the phrase, to separate or set aside, is applied to those things which we wish to place in safety. And thus the negative word not must be supplied, an omission which we will find not unfrequently occurring in The Psalms.