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Psalm 56

Trust in God under Persecution

To the leader: according to The Dove on Far-off Terebinths. Of David. A Miktam, when the Philistines seized him in Gath.

1

Be gracious to me, O God, for people trample on me;

all day long foes oppress me;

2

my enemies trample on me all day long,

for many fight against me.

O Most High, 3when I am afraid,

I put my trust in you.

4

In God, whose word I praise,

in God I trust; I am not afraid;

what can flesh do to me?

 

5

All day long they seek to injure my cause;

all their thoughts are against me for evil.

6

They stir up strife, they lurk,

they watch my steps.

As they hoped to have my life,

7

so repay them for their crime;

in wrath cast down the peoples, O God!

 

8

You have kept count of my tossings;

put my tears in your bottle.

Are they not in your record?

9

Then my enemies will retreat

in the day when I call.

This I know, that God is for me.

10

In God, whose word I praise,

in the L ord, whose word I praise,

11

in God I trust; I am not afraid.

What can a mere mortal do to me?

 

12

My vows to you I must perform, O God;

I will render thank offerings to you.

13

For you have delivered my soul from death,

and my feet from falling,

so that I may walk before God

in the light of life.


10 In God will I praise his word In the original the pronoun is not expressed, but we are left to infer, from the parallel verse which went before, that it is understood. The repetition adds an emphasis to the sentiment, intimating, that though God delayed the sensible manifestation of his favor, and might seem to deal hardly in abandoning him to the word — giving him nothing more, he was resolved to glory in it with undiminished confidence. When in a spirit such as this we honor the word of God, though deprived of any present experience of his goodness or his power, we “set to our seal that God is true,” (John 3:33.) The repetition amounts to an expression of his determination that, notwithstanding all circumstances which might appear to contravene the promise, he would trust in it, and persist in praising it both now, henceforth, and for ever. How desirable is it that the Lord’s people generally would accustom themselves to think in the same manner, and find, in the word of God, matter of never-failing praise amidst their worst trials! They may meet with many mercies calling for the exercise of thanksgiving, but can scarcely have proceeded one step in life before they will feel the necessity of reliance upon the naked promise. A similar reason may be given for his repetition of the sentiment in the 11th verse — In God have I hoped, etc. We shall find men universally agreed in the opinion that God is an all-sufficient protector; but observation proves how ready we are to distrust him under the slightest temptation. When exposed to the opposition of assailants formidable for strength, or policy, or any worldly advantages, let us learn with David to set God in opposition to them, and we shall speedily be able to view the mightiest of them without dismay.


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