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Psalm 49

The Folly of Trust in Riches

To the leader. Of the Korahites. A Psalm.

1

Hear this, all you peoples;

give ear, all inhabitants of the world,

2

both low and high,

rich and poor together.

3

My mouth shall speak wisdom;

the meditation of my heart shall be understanding.

4

I will incline my ear to a proverb;

I will solve my riddle to the music of the harp.

 

5

Why should I fear in times of trouble,

when the iniquity of my persecutors surrounds me,

6

those who trust in their wealth

and boast of the abundance of their riches?

7

Truly, no ransom avails for one’s life,

there is no price one can give to God for it.

8

For the ransom of life is costly,

and can never suffice,

9

that one should live on forever

and never see the grave.

 

10

When we look at the wise, they die;

fool and dolt perish together

and leave their wealth to others.

11

Their graves are their homes forever,

their dwelling places to all generations,

though they named lands their own.

12

Mortals cannot abide in their pomp;

they are like the animals that perish.

 

13

Such is the fate of the foolhardy,

the end of those who are pleased with their lot. Selah

14

Like sheep they are appointed for Sheol;

Death shall be their shepherd;

straight to the grave they descend,

and their form shall waste away;

Sheol shall be their home.

15

But God will ransom my soul from the power of Sheol,

for he will receive me. Selah

 

16

Do not be afraid when some become rich,

when the wealth of their houses increases.

17

For when they die they will carry nothing away;

their wealth will not go down after them.

18

Though in their lifetime they count themselves happy

—for you are praised when you do well for yourself—

19

they will go to the company of their ancestors,

who will never again see the light.

20

Mortals cannot abide in their pomp;

they are like the animals that perish.


20 Man is in honor, and will not understand 237237     This verse is precisely the same as the 12th, with the exception of one word. Instead of בל-ילין, bal-yalin, will not lodge, in the 12th verse, we have here ולא יבין, velo yabin, and will not understand But the Septuagint and Syriac versions read in the 12th verse as here, “understands not.” Houbigant thinks that this is the true reading of the 12th verse. “The very repetition,” says he, “proves that it is to be so read. Besides, as the Psalmist immediately subjoins, They are like brute creatures, it is sufficiently evident that the reason why men are said to be like the beasts is, because they do not understand, and not because they do not continue in honor, since honor does not belong to the brute creation.” Here the prophet, that he may not be understood as having represented the present life, which in itself is a singular blessing of God, as wholly contemptible, corrects himself as it were, or qualifies his former statements by a single word, importing that those whom he reprehends have reduced themselves to the level of the beasts that perish, by senselessly devouring the blessings which God has bestowed, and thus divesting themselves of that honor which God had put upon them. It is against the abuse of this world that the prophet has been directing his censures. They are aimed at those who riot in the bounties of God without any recognition of God himself, and who devote themselves in an infatuated manner to the passing glory of this world, instead of rising from it to the contemplation of the things which are above.


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