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38. Psalm 38

1 LORD, do not rebuke me in your anger
   or discipline me in your wrath.

2 Your arrows have pierced me,
   and your hand has come down on me.

3 Because of your wrath there is no health in my body;
   there is no soundness in my bones because of my sin.

4 My guilt has overwhelmed me
   like a burden too heavy to bear.

    5 My wounds fester and are loathsome
   because of my sinful folly.

6 I am bowed down and brought very low;
   all day long I go about mourning.

7 My back is filled with searing pain;
   there is no health in my body.

8 I am feeble and utterly crushed;
   I groan in anguish of heart.

    9 All my longings lie open before you, Lord;
   my sighing is not hidden from you.

10 My heart pounds, my strength fails me;
   even the light has gone from my eyes.

11 My friends and companions avoid me because of my wounds;
   my neighbors stay far away.

12 Those who want to kill me set their traps,
   those who would harm me talk of my ruin;
   all day long they scheme and lie.

    13 I am like the deaf, who cannot hear,
   like the mute, who cannot speak;

14 I have become like one who does not hear,
   whose mouth can offer no reply.

15 LORD, I wait for you;
   you will answer, Lord my God.

16 For I said, “Do not let them gloat
   or exalt themselves over me when my feet slip.”

    17 For I am about to fall,
   and my pain is ever with me.

18 I confess my iniquity;
   I am troubled by my sin.

19 Many have become my enemies without cause One Dead Sea Scrolls manuscript; Masoretic Text my vigorous enemies;
   those who hate me without reason are numerous.

20 Those who repay my good with evil
   lodge accusations against me,
   though I seek only to do what is good.

    21 LORD, do not forsake me;
   do not be far from me, my God.

22 Come quickly to help me,
   my Lord and my Savior.


10 My heart hath turned round The verb which David here uses signifies to travel or wander hither and thither; but here it is taken for the agitation or disquietude which distress of heart engenders when we know not what to do. According as men are disquieted in mind, so do they turn themselves on all sides, and so their heart may be said to turn round, or to run to and fro. But since faith, when it has once brought us into obedience to God, holds our minds fixed on his word, it might here be asked by way of objection, How it is that the heart of David was so affected by disquietude and trouble? To this I answer, That although he continued to walk in the ways of God, while he was sustained by the promises of God, yet he was not altogether exempted from human infirmity. And, indeed, it will always happen, that as soon as we fall into some danger, our flesh will suggest to us various shifts and devices, and lead us into many errors in search of counsel; so that even the most confident would fail and go astray, unless he laid upon himself the same restraint by which David was preserved and kept in subjection, namely, by keeping all his thoughts shut up within the limits of God’s word. Nay, even in the prayers which we offer up when our minds are at ease, we experience too well how easily our minds are carried away, and wander after vain and frivolous thoughts, and how difficult it is to keep them uninterruptedly attentive and fixed with the same degree of intensity upon the object of our desire. If this happen when we are not exercised by any severe trial, what will be the case when we are agitated by violent storms and tempests which threaten a thousand deaths, and when there is no way to escape them? It is, therefore, no great wonder if they carried away the heart of David, so that it was subject to various emotions amidst such tempestuous agitations. He adds, that his strength had failed him, as if he had compared himself to a dead man. What he adds concerning the light of his eyes some understand as if he had said, that he was so much oppressed with despair on all sides, that no counsel or foresight was left to him. The more simple meaning, however, is, that the light of life was taken away from him, because in it the energy of the soul principally shows itself.


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