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37. Psalm 37

¹ Do not fret because of those who are evil
or be envious of those who do wrong;
² for like the grass they will soon wither,
like green plants they will soon die away.

    ³ Trust in the LORD and do good;
   dwell in the land and enjoy safe pasture.
⁴ Take delight in the LORD,
   and he will give you the desires of your heart.

    ⁵ Commit your way to the LORD;
   trust in him and he will do this:
⁶ He will make your righteous reward shine like the dawn,
   your vindication like the noonday sun.

    ⁷ Be still before the LORD
   and wait patiently for him;
do not fret when people succeed in their ways,
   when they carry out their wicked schemes.

    ⁸ Refrain from anger and turn from wrath;
   do not fret—it leads only to evil.
⁹ For those who are evil will be destroyed,
   but those who hope in the LORD will inherit the land.

    ¹⁰ A little while, and the wicked will be no more;
   though you look for them, they will not be found.
¹¹ But the meek will inherit the land
   and enjoy peace and prosperity.

    ¹² The wicked plot against the righteous
   and gnash their teeth at them;
¹³ but the Lord laughs at the wicked,
   for he knows their day is coming.

    ¹⁴ The wicked draw the sword
   and bend the bow
to bring down the poor and needy,
   to slay those whose ways are upright.
¹⁵ But their swords will pierce their own hearts,
   and their bows will be broken.

    ¹⁶ Better the little that the righteous have
   than the wealth of many wicked;
¹⁷ for the power of the wicked will be broken,
   but the LORD upholds the righteous.

    ¹⁸ The blameless spend their days under the LORD’s care,
   and their inheritance will endure forever.
¹⁹ In times of disaster they will not wither;
   in days of famine they will enjoy plenty.

    ²⁰ But the wicked will perish:
   Though the LORD’s enemies are like the flowers of the field,
   they will be consumed, they will go up in smoke.

    ²¹ The wicked borrow and do not repay,
   but the righteous give generously;
²² those the LORD blesses will inherit the land,
   but those he curses will be destroyed.

    ²³ The LORD makes firm the steps
   of the one who delights in him;
²⁴ though he may stumble, he will not fall,
   for the LORD upholds him with his hand.

    ²⁵ I was young and now I am old,
   yet I have never seen the righteous forsaken
   or their children begging bread.
²⁶ They are always generous and lend freely;
   their children will be a blessing. Or freely; / the names of their children will be used in blessings (see Gen. 48:20); or freely; / others will see that their children are blessed

    ²⁷ Turn from evil and do good;
   then you will dwell in the land forever.
²⁸ For the LORD loves the just
   and will not forsake his faithful ones.

   Wrongdoers will be completely destroyed See Septuagint; Hebrew They will be protected forever;
   the offspring of the wicked will perish.
²⁹ The righteous will inherit the land
   and dwell in it forever.

    ³⁰ The mouths of the righteous utter wisdom,
   and their tongues speak what is just.
³¹ The law of their God is in their hearts;
   their feet do not slip.

    ³² The wicked lie in wait for the righteous,
   intent on putting them to death;
³³ but the LORD will not leave them in the power of the wicked
   or let them be condemned when brought to trial.

    ³⁴ Hope in the LORD
   and keep his way.
He will exalt you to inherit the land;
   when the wicked are destroyed, you will see it.

    ³⁵ I have seen a wicked and ruthless man
   flourishing like a luxuriant native tree,
³⁶ but he soon passed away and was no more;
   though I looked for him, he could not be found.

    ³⁷ Consider the blameless, observe the upright;
   a future awaits those who seek peace. Or upright; / those who seek peace will have posterity
³⁸ But all sinners will be destroyed;
   there will be no future Or posterity for the wicked.

    ³⁹ The salvation of the righteous comes from the LORD;
   he is their stronghold in time of trouble.
⁴⁰ The LORD helps them and delivers them;
   he delivers them from the wicked and saves them,
   because they take refuge in him.

25 I have been young, I am also become old. The meaning of these words is not in the least doubtful, namely, that David, even when he was become an old man, had not seen any of the righteous, or any of their children, begging their bread. But here there arises a question of some difficulty with respect to the fact stated; for it is certain that many righteous men have been reduced to beggary. And what David here declares as the result of his own experience pertains to all ages. Besides, he refers in this verse to the writings of Moses, for in Deuteronomy 15:4, begging is reckoned among the curses of God; and the law, in that place, expressly exempts from it those who fear and serve God. How then does the consistency of this appear, that none of the righteous ever begged his bread, since Christ placed Lazarus among the most abject of them? (Luke 16:20.) I answer, that we must bear in mind what I have before said upon this subject, that with respect to the temporal blessings which God confers upon his people, no certain or uniform rule can be established. There are various reasons why God does not manifest his favor equally to all the godly in this world. He chastises some, while he spares others: he heals the secret maladies of some, and passes by others, because they have no need of a like remedy: he exercises the patience of some, according as he has given them the spirit of fortitude; and, finally, he sets forth others by way of example. But in general, he humbles all of them by the tokens of his anger, that by secret warnings they may be brought to repentance. Besides, he leads them, by a variety of afflictions, to fix their thoughts in meditation upon the heavenly life; and yet it is not a vain or imaginary thing, that, as is set forth in the Law, God vouchsafes earthly blessings to his servants as proofs of his favor toward them. I confess, I say, that it is not in vain, or for nought, that an abundance of earthly blessings, sufficient for the supply of all their wants, is promised to the godly. This, however, is always to be understood with this limitation, that God will bestow these blessings only in so far as he shall consider it expedient: and, accordingly, it may happen that the blessing of God may be manifested in the life of men in general, and yet some of the godly be pinched with poverty, because it is for their good. But if it happen that any of the faithful are brought to beggary, they should lift up their minds on high, to that blessed state in which God will largely recompense them for all that is now wanting in the blessings of this transitory life. We must also bear this in mind, that if God sometimes involve the faithful in the same punishments by which he takes vengeance upon the ungodly — seeing them, for example, affected with the same diseases, — in doing so there is no inconsistency; for although they do not come the length of contemning God, nor are devoted to wickedness, nor even act according to their own inclination, nor yield themselves wholly to the influence of sin like the wicked, yet are they not free of all blame; and, therefore, it need not surprise us though they are sometimes subjected to temporal punishments. We are, however, certain of this, that God makes such provision for his own people, that, being contented with their lot, they are never in want; because, by living sparingly, they always have enough, as Paul says, Philippians 6:12,

“I am instructed both to abound and to suffer need.”