World Wide Study Bible
a Bible passage
Teach Me Your Paths
1To you, O Lord, I lift up my soul.
2O my God, in you I trust;
let me not be put to shame;
let not my enemies exult over me.
3Indeed, none who wait for you shall be put to shame;
they shall be ashamed who are wantonly treacherous.
4Make me to know your ways, O Lord;
teach me your paths.
5Lead me in your truth and teach me,
for you are the God of my salvation;
for you I wait all the day long.
6Remember your mercy, O Lord, and your steadfast love,
for they have been from of old.
7Remember not the sins of my youth or my transgressions;
according to your steadfast love remember me,
for the sake of your goodness, O Lord!
8Good and upright is the Lord;
therefore he instructs sinners in the way.
9He leads the humble in what is right,
and teaches the humble his way.
10All the paths of the Lord are steadfast love and faithfulness,
for those who keep his covenant and his testimonies.
11For your name's sake, O Lord,
pardon my guilt, for it is great.
12Who is the man who fears the Lord?
Him will he instruct in the way that he should choose.
13His soul shall abide in well-being,
and his offspring shall inherit the land.
14The friendship22Or The secret counsel of the Lord is for those who fear him,
and he makes known to them his covenant.
15My eyes are ever toward the Lord,
for he will pluck my feet out of the net.
16Turn to me and be gracious to me,
for I am lonely and afflicted.
17The troubles of my heart are enlarged;
bring me out of my distresses.
18Consider my affliction and my trouble,
and forgive all my sins.
19Consider how many are my foes,
and with what violent hatred they hate me.
20Oh, guard my soul, and deliver me!
Let me not be put to shame, for I take refuge in you.
21May integrity and uprightness preserve me,
for I wait for you.
22Redeem Israel, O God,
out of all his troubles.
7. Remember not the sins of my youth. As our sins are like a wall between us and God, which prevents him from hearing our prayers, or stretching forth his hand to help us, David now removes this obstruction. It is indeed true, in general, that men pray in a wrong way, and in vain, unless they begin by seeking the forgiveness of their sins. There is no hope of obtaining any favor from God unless he is reconciled to us. How shall he love us unless he first freely reconcile us to himself? The right and proper order of prayer therefore is, as I have said, to ask, at the very outset, that God would pardon our sins. David here acknowledges, in explicit terms, that he cannot in any other way become a partaker of the grace of God than by having his sins blotted out. In order, therefore, that God may be mindful of his mercy towards us, it is necessary that he forget our sins, the very sight of which turns away his favor from us. In the meantime, the Psalmist confirms by this more clearly what I have already said, that although the wicked acted towards him with cruelty, and persecuted him unjustly, yet he ascribed to his own sins all the misery which he endured. For why should he ask the forgiveness of his sins, by having recourse to the mercy of God, but because he acknowledged, that by the cruel treatment he received from his enemies, he only suffered the punishment which he justly merited? He has, therefore, acted wisely in turning his thoughts to the first cause of his misery, that he may find out the true remedy; and thus he teaches us by his example, that when any outward affliction presses upon us, we must entreat God not only to deliver us from it, but also to blot out our sins, by which we have provoked his displeasure, and subjected ourselves to his chastening rod. If we act otherwise, we shall follow the example of unskilful physicians, who, overlooking the cause of the disease, only seek to alleviate the pain, and apply merely adventitious remedies for the cure. Moreover, David makes confession not only of some slight offenses, as hypocrites are wont to do, who, by confessing their guilt in a general and perfunctory manner, either seek some subterfuge, or else extenuate the enormity of their sin; but he traces back his sins even to his very childhood, and considers in how many ways he had provoked the wrath of God against him. When he makes mention of the sins which he had committed in his youth, he does not mean by this that he had no remembrance of any of the sins which he had committed in his later years; but it is rather to show that he considered himself worthy of so much the greater condemnation. 556556 “Redevable de tant plus grande condemnation.” — Fr. In the first place, considering that he had not begun only of late to commit sin, but that he had for a long time heaped up sin upon sin, he bows himself, if we may so speak, under the accumulated load; and, in the second place, he intimates, that if God should deal with him according to the rigour of law, not only the sins of yesterday, or of a few days, would come into judgment against him, but all the instances in which he had offended, even from his infancy, might now with justice be laid to his charge. As often, therefore, as God terrifies us by his judgments and the tokens of his wrath, let us call to our remembrance, not only the sins which we have lately committed, but also all the transgressions of our past life, proving to us the ground of renewed shame and renewed lamentation. Besides, in order to express more fully that he supplicates a free pardon, he pleads before God only on the ground of his mere good pleasure; and therefore he says, According to thy compassion do thou remember me When God casts our sins into oblivion, this leads him to behold us with fatherly regard. David can discover no other cause by which to account for this paternal regard of God, but that he is good, and hence it follows that there is nothing to induce God to receive us into his favor but his own good pleasure. When God is said to remember us according to his mercy, we are tacitly given to understand that there are two ways of remembering which are entirely opposite; the one when he visits sinners in his wrath, and the other when he again manifests his favor to those of whom he seemed for a time to take no account.