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Psalm 25

Prayer for Guidance and for Deliverance

Of David.

1

To you, O L ord, I lift up my soul.

2

O my God, in you I trust;

do not let me be put to shame;

do not let my enemies exult over me.

3

Do not let those who wait for you be put to shame;

let them be ashamed who are wantonly treacherous.

 

4

Make me to know your ways, O L ord;

teach me your paths.

5

Lead me in your truth, and teach me,

for you are the God of my salvation;

for you I wait all day long.

 

6

Be mindful of your mercy, O L ord, and of your steadfast love,

for they have been from of old.

7

Do not remember the sins of my youth or my transgressions;

according to your steadfast love remember me,

for your goodness’ sake, O L ord!

 

8

Good and upright is the L ord;

therefore he instructs sinners in the way.

9

He leads the humble in what is right,

and teaches the humble his way.

10

All the paths of the L ord are steadfast love and faithfulness,

for those who keep his covenant and his decrees.

 

11

For your name’s sake, O L ord,

pardon my guilt, for it is great.

12

Who are they that fear the L ord?

He will teach them the way that they should choose.

 

13

They will abide in prosperity,

and their children shall possess the land.

14

The friendship of the L ord is for those who fear him,

and he makes his covenant known to them.

15

My eyes are ever toward the L ord,

for he will pluck my feet out of the net.

 

16

Turn to me and be gracious to me,

for I am lonely and afflicted.

17

Relieve the troubles of my heart,

and bring me out of my distress.

18

Consider my affliction and my trouble,

and forgive all my sins.

 

19

Consider how many are my foes,

and with what violent hatred they hate me.

20

O guard my life, and deliver me;

do not let me be put to shame, for I take refuge in you.

21

May integrity and uprightness preserve me,

for I wait for you.

 

22

Redeem Israel, O God,

out of all its troubles.


At the same time, we ought to observe the argument which David here employs to enforce his prayer. By calling God the God of his salvation, he does so in order to strengthen his hope in God for the future, from a consideration of the benefits which he had already received from him; and then he repeats the testimony of his confidence towards God. Thus the first part of the argument is taken from the nature of God himself, and the duty which, as it were, belongs to him; that is to say, because he engages to maintain the welfare of the godly, and aids them in their necessities, on this ground, that he will continue to manifest the same favor towards them even to the end. But as it is necessary that our confidence in God should correspond to his great goodness towards us, David alleges it, at the same time, in connection with a declaration of his perseverance. For, by the expression all the day, or every day, he signifies that with a fixed and untiring constancy he depended upon God alone. And, doubtless, it is the property of faith always to look to God, even in the most trying circumstances, and patiently to wait for the aid which he has promised. That the recollection of the divine blessings may nourish and sustain our hope, let us learn to reflect upon the goodness which God has already manifested towards us, as we see that David did in making this the ground of his confidence, that he had found in his own personal experience God to be the author of salvation.


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