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22. Psalm 221 My God, my God, why have you forsaken me?Why are you so far from saving me, so far from my cries of anguish? 2 My God, I cry out by day, but you do not answer, by night, but I find no rest. Or night, and am not silent
3 Yet you are enthroned as the Holy One;
6 But I am a worm and not a man,
9 Yet you brought me out of the womb;
11 Do not be far from me,
12 Many bulls surround me;
16 Dogs surround me,
19 But you, LORD, do not be far from me.
22 I will declare your name to my people;
25 From you comes the theme of my praise in the great assembly;
27 All the ends of the earth
29 All the rich of the earth will feast and worship;
THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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14. I am poured out like water. Hitherto he has informed us that being surrounded by wild beasts, he was not far from death, as if he had been at the point of being devoured every moment. He now bewails, in addition to this, his inward distress; from which we learn that he was not stupid or insensible in dangers. It could have been no ordinary fear which made him almost pine away, by which his bones were disjointed, and his heart poured out like water. We see, then, that David was not buffeted with the waves of affliction like a rock which cannot be moved, but was agitated within by sore troubles and temptations, which, through the infirmity of the flesh, he would never have been able to sustain had he not been aided by the power of the Spirit of God. How these sufferings are applicable to Christ I have informed you a little before. Being a real man, he was truly subject to the infirmities of our flesh, only without the taint of sin. The perfect purity of his nature did not extinguish the human affections; it only regulated them, that they might not become sinful through excess. The greatness of his griefs, therefore, could not so weaken him as to prevent him, even in the midst of his most excruciating sufferings, from submitting himself to the will of God, with a composed and peaceful mind. Now, although this is not the case with respect to us, who have within us turbulent and disorderly affections, and who never can keep them under such restraint as not to be driven hither and thither by their impetuosity, yet, after the example of David, we ought to take courage; and when, through our infirmity, we are, as it were, almost lifeless, we should direct our groanings to God, beseeching him that he would be graciously pleased to restore us to strength and vigor. 512512 “Ace qu’il luy plaise nous remettre sus, et nous rendre force et vigueur.” — Fr. |