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Psalm 22

Plea for Deliverance from Suffering and Hostility

To the leader: according to The Deer of the Dawn. A Psalm of David.

1

My God, my God, why have you forsaken me?

Why are you so far from helping me, from the words of my groaning?

2

O my God, I cry by day, but you do not answer;

and by night, but find no rest.

 

3

Yet you are holy,

enthroned on the praises of Israel.

4

In you our ancestors trusted;

they trusted, and you delivered them.

5

To you they cried, and were saved;

in you they trusted, and were not put to shame.

 

6

But I am a worm, and not human;

scorned by others, and despised by the people.

7

All who see me mock at me;

they make mouths at me, they shake their heads;

8

“Commit your cause to the L ord; let him deliver—

let him rescue the one in whom he delights!”

 

9

Yet it was you who took me from the womb;

you kept me safe on my mother’s breast.

10

On you I was cast from my birth,

and since my mother bore me you have been my God.

11

Do not be far from me,

for trouble is near

and there is no one to help.

 

12

Many bulls encircle me,

strong bulls of Bashan surround me;

13

they open wide their mouths at me,

like a ravening and roaring lion.

 

14

I am poured out like water,

and all my bones are out of joint;

my heart is like wax;

it is melted within my breast;

15

my mouth is dried up like a potsherd,

and my tongue sticks to my jaws;

you lay me in the dust of death.

 

16

For dogs are all around me;

a company of evildoers encircles me.

My hands and feet have shriveled;

17

I can count all my bones.

They stare and gloat over me;

18

they divide my clothes among themselves,

and for my clothing they cast lots.

 

19

But you, O L ord, do not be far away!

O my help, come quickly to my aid!

20

Deliver my soul from the sword,

my life from the power of the dog!

21

Save me from the mouth of the lion!

 

From the horns of the wild oxen you have rescued me.

22

I will tell of your name to my brothers and sisters;

in the midst of the congregation I will praise you:

23

You who fear the L ord, praise him!

All you offspring of Jacob, glorify him;

stand in awe of him, all you offspring of Israel!

24

For he did not despise or abhor

the affliction of the afflicted;

he did not hide his face from me,

but heard when I cried to him.

 

25

From you comes my praise in the great congregation;

my vows I will pay before those who fear him.

26

The poor shall eat and be satisfied;

those who seek him shall praise the L ord.

May your hearts live forever!

 

27

All the ends of the earth shall remember

and turn to the L ord;

and all the families of the nations

shall worship before him.

28

For dominion belongs to the L ord,

and he rules over the nations.

 

29

To him, indeed, shall all who sleep in the earth bow down;

before him shall bow all who go down to the dust,

and I shall live for him.

30

Posterity will serve him;

future generations will be told about the Lord,

31

and proclaim his deliverance to a people yet unborn,

saying that he has done it.


26. The poor shall eat. The Psalmist has a reference to the custom which was at that time prevalent among the Jews, of feasting on their sacrifices, as is very well known. He here promises this feast, in order to exercise and prove his charity. And surely that is a pleasant and an acceptable oblation to God to which compassion and mercy are joined. Without these, the ceremonies by which men profess to worship God, with all their pomp and magnificence, vanish into smoke. David does not, however, simply promise to bestow upon the poor and the hungry something for the mere nourishment of the body. He declares that they shall be partakers of this feast for another purpose, namely, that matter of comfort being ministered to them, joy might be restored to their hearts and flourish afresh. For they saw in that feast, as in a mirror, the goodness of God set forth to all who are in affliction, which might assuage with wonderful consolation the grief arising from all their calamities. The Psalmist therefore adds, They shall praise Jehovah that seek him. The abundant repast of which they had partaken ought, no doubt, to have incited them to give thanks to God; but what is particularly meant is, praising God for that deliverance in grateful commemoration of which the sacrifice was offered. This appears still more clearly from the last clause of the verse: Your heart shall live for ever One meal could not have sufficed to make their hearts live for ever. It was rather the hope which they entertained of having ready succor from God which did this; for all the faithful justly reckoned the deliverance of this one man as a deliverance wrought for themselves in particular. Whence it follows, that, in the peace-offerings, the praises of God were so celebrated, as that genuine worshippers also exercised their hope in them. Farther, as hypocrites content themselves with merely going through the bare and lifeless ceremony, the Psalmist restricts the right performance of this exercise to true and holy Israelites; They shall praise Jehovah that seek him; and to seek God is the certain mark of genuine godliness. Now, if the fathers under the law had their spiritual life renewed and invigorated by their holy feasts, this virtue will show itself much more abundantly at this day in the holy supper of Christ, provided those who come to partake of it seek the Lord truly, and with their whole heart.


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