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Psalm 21

Thanksgiving for Victory

To the leader. A Psalm of David.

In your strength the king rejoices, O L ord,

and in your help how greatly he exults!

You have given him his heart’s desire,

and have not withheld the request of his lips. Selah

For you meet him with rich blessings;

you set a crown of fine gold on his head.

He asked you for life; you gave it to him—

length of days forever and ever.

His glory is great through your help;

splendor and majesty you bestow on him.

You bestow on him blessings forever;

you make him glad with the joy of your presence.

For the king trusts in the L ord,

and through the steadfast love of the Most High he shall not be moved.

Your hand will find out all your enemies;

your right hand will find out those who hate you.

You will make them like a fiery furnace

when you appear.

The L ord will swallow them up in his wrath,

and fire will consume them.

You will destroy their offspring from the earth,

and their children from among humankind.

If they plan evil against you,

if they devise mischief, they will not succeed.

For you will put them to flight;

you will aim at their faces with your bows.

Be exalted, O L ord, in your strength!

We will sing and praise your power.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

11. For they have spread out. In this verse David shows that the ungodly had deserved the awful ruin which he predicted would befall them, since they had not only molested mortal man, but had also rushed forth in the fury of their pride to make war against God himself. No man, as has been stated in our exposition of the second psalm, could offer violence to the kingdom of Israel, which was consecrated in the person of David, by the commandment of God, without making foul and impious war against God. Much more when persons directly attack the kingdom of Christ to overthrow it, is the majesty of God violated, since it is the will of God to reign in the world only by the hand of his Son. As the Hebrew word נטה, natah, which we have translated to spread out, also sometimes signifies to turn aside, it may not unsuitably be here rendered either way. According to the first view the meaning is, that the wicked, as if they had spread out their nets, endeavored to subject to themselves the power of God. According to the second the meaning is, that for the purpose of hindering, and as it were swallowing up his power, ⁴⁹¹⁴⁹¹ “Pour icello empescher et comme engloutir.” — Fr. they turned aside their malice, so as to make it bear against it, just like a man who, having dug a great ditch, turned aside the course of some torrent to make it fall within it. The Psalmist next declares, that they devised a stratagem, or device, which would fail of its accomplishment. By these words he rebukes the foolish arrogance of those who, by making war against God, manifest a recklessness and an audacity which will undertake any thing, however daring.

⁴⁹¹ “Pour icello empescher et comme engloutir.” — Fr.