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Psalm 2

God’s Promise to His Anointed

1

Why do the nations conspire,

and the peoples plot in vain?

2

The kings of the earth set themselves,

and the rulers take counsel together,

against the L ord and his anointed, saying,

3

“Let us burst their bonds asunder,

and cast their cords from us.”

 

4

He who sits in the heavens laughs;

the L ord has them in derision.

5

Then he will speak to them in his wrath,

and terrify them in his fury, saying,

6

“I have set my king on Zion, my holy hill.”

 

7

I will tell of the decree of the L ord:

He said to me, “You are my son;

today I have begotten you.

8

Ask of me, and I will make the nations your heritage,

and the ends of the earth your possession.

9

You shall break them with a rod of iron,

and dash them in pieces like a potter’s vessel.”

 

10

Now therefore, O kings, be wise;

be warned, O rulers of the earth.

11

Serve the L ord with fear,

with trembling 12kiss his feet,

or he will be angry, and you will perish in the way;

for his wrath is quickly kindled.

 

Happy are all who take refuge in him.


Moreover, he ascribes speech to God, not for the purpose of instructing his enemies, but only to convict them of their madness; indeed, by the term speak, he means nothing else than a manifestation of God’s wrath, which the ungodly do not perceive until they feel it. The enemies of David thought it would be the easiest thing in the world for them to destroy one who, coming from a mean shepherd’s cot, had, in their view, 2727     Il avoit a Leur avis. — Fr. presumptuously assumed the sovereign power. The prophecy and anointing of Samuel were, in their estimation, mere ridiculous pretences. But when God had at length overthrown them, and settled David on the throne, he, by this act, spoke not so much with his tongue as with his hand, to manifest himself the founder of David’s kingdom. The Psalmist hereon then, refers to speaking by actions, by which the Lord, without uttering a single word, makes manifest his purpose. In like manner, whenever he defends the kingdom of his Son against the ungodly, by the tokens and inflictions of his wrath, although he does not speak a single word, yet in effect he speaks enough to make himself understood. 2828     Encore qu’il ne dise un seul, si est ce qu’en effect il parle assez pour se faire entendre. — Fr. David afterwards, speaking in the name of God, shows more clearly how his enemies were guilty of wickedly fighting against God himself in the hatred which they bore towards him whom God had made king. The sum is this: Wicked men may now conduct themselves as wickedly as they please, but they shall at length feel what it is to make war against heaven. The pronoun I is also emphatical, by which God signifies that he is so far exalted above the men of this world, that the whole mass of them could not possibly obscure his glory in the least degree. As often, then, as the power of man appears formidable to us, let us remember how much it is transcended by the power of God. In these words there is set before us the unchangeable and eternal purpose of God effectually to defend, even to the end, the kingdom of his Son, of which he is the founder; and this may well support our faith amidst the troublous storms of the world. Whatever plots, therefore, men may form against it, let this one consideration be sufficient to satisfy us, that they cannot render ineffectual the anointing of God. Mention is here made of mount Sion in express terms, not because David was first anointed thereon but because at length, in God’s own time, the truth of the prophecy was manifested and actually established by the solemn rite of his consecration. And although David in these words had a regard to the promise of God, and recalled the attention of himself and others to it, yet, at the same time, he meant to signify that his own reign is holy and inseparably connected with the temple of God. But this applies more appropriately to the kingdom of Christ, which we know to be both spiritual and joined to the priesthood, and this is the principal part of the worship of God.


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