World Wide Study Bible
a Bible passage
147. Psalm 147
Praise ye the Lord: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
2The Lord doth build up Jerusalem: he gathereth together the outcasts of Israel.
3He healeth the broken in heart, and bindeth up their wounds.
4He telleth the number of the stars; he calleth them all by their names.
5Great is our Lord, and of great power: his understanding is infinite.
6The Lord lifteth up the meek: he casteth the wicked down to the ground.
7Sing unto the Lord with thanksgiving; sing praise upon the harp unto our God:
8Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
9He giveth to the beast his food, and to the young ravens which cry.
10He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
11The Lord taketh pleasure in them that fear him, in those that hope in his mercy.
12Praise the Lord, O Jerusalem; praise thy God, O Zion.
13For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
14He maketh peace in thy borders, and filleth thee with the finest of the wheat.
15He sendeth forth his commandment upon earth: his word runneth very swiftly.
16He giveth snow like wool: he scattereth the hoar frost like ashes.
17He casteth forth his ice like morsels: who can stand before his cold?
18He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
20He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the Lord.
19. He announces his words to Jacob, etc. Here it is another word that is spoken of than what was formerly mentioned; for God speaks in a different way to the insensate works of his hands, which he silently subordinates to his will by secret laws impressed upon them, than he does to men who are endued with understanding, for these he teaches with articulate language, that they may obey him intelligently and with consent. Although the blessings formerly mentioned are not to be depreciated, they fall far short of this, that he has condescended to be the teacher of his chosen people, by communicating to them that religious doctrine which is a treasure of everlasting salvation. How little would it avail the Church that it were filled with the perishing enjoyments of time, and protected from hostile violence, did not its hope extend beyond this world. This, accordingly, is the grand proof of his love, that he has set before us in his word the light of eternal life. On this account it is appropriately mentioned here as the crowning part of true solid happiness. And let us learn from this, that we should not only receive the doctrine of God with reverential and holy obedience, but embrace it with affection, for we can conceive of nothing more delightful and desirable than that God should undertake our salvation, and give testimony of this by stretching out his hand to bring us to himself. For this is the design with which the doctrine has been given to us, that amidst the thick darkness of this world, and the devious errors into which Satan misleads the children of men, the great Father of us all may by it cast a foregoing light upon our path before gathering us to the inheritance of heaven. We are to notice, that the part which was sustained by Moses and the Prophets according to divine appointment is here ascribed to God himself, for we only put due honor upon the doctrine of religion, and estimate it at its proper worth when we rise to the consideration of God, who, in using the instrumentality of men, still claims to be considered our chief and only teacher. Thus its due majesty is assigned to the word from the person of its author. Again, he enhances the mercy shown by stating a comparison, intimating that this had not been done for other nations For if it be asked why God preferred one people to others, this pre-eminence will certainly lead us to gratuitous election as its source, since we will find that the children of Israel did not differ from others in any excellency attaching to themselves, but because God passed by others and condescended to adopt them into his favor.