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Psalm 144

Prayer for National Deliverance and Security

Of David.

1

Blessed be the L ord, my rock,

who trains my hands for war, and my fingers for battle;

2

my rock and my fortress,

my stronghold and my deliverer,

my shield, in whom I take refuge,

who subdues the peoples under me.

 

3

O L ord, what are human beings that you regard them,

or mortals that you think of them?

4

They are like a breath;

their days are like a passing shadow.

 

5

Bow your heavens, O L ord, and come down;

touch the mountains so that they smoke.

6

Make the lightning flash and scatter them;

send out your arrows and rout them.

7

Stretch out your hand from on high;

set me free and rescue me from the mighty waters,

from the hand of aliens,

8

whose mouths speak lies,

and whose right hands are false.

 

9

I will sing a new song to you, O God;

upon a ten-stringed harp I will play to you,

10

the one who gives victory to kings,

who rescues his servant David.

11

Rescue me from the cruel sword,

and deliver me from the hand of aliens,

whose mouths speak lies,

and whose right hands are false.

 

12

May our sons in their youth

be like plants full grown,

our daughters like corner pillars,

cut for the building of a palace.

13

May our barns be filled,

with produce of every kind;

may our sheep increase by thousands,

by tens of thousands in our fields,

14

and may our cattle be heavy with young.

May there be no breach in the walls, no exile,

and no cry of distress in our streets.

 

15

Happy are the people to whom such blessings fall;

happy are the people whose God is the L ord.


12. Because our sons, etc. These three concluding verses some consider as being a wish or a prayer. 271271     “Grant that our sons may be as plants,” etc. Such is the view taken by the Translators of the English Bible. Others think that David congratulates himself, and all the people, that through the divine blessing every species of mercy was showered down prosperously upon them. I have no doubt that David commemorates, by way of thanksgiving, the liberality which God had shown to his people. But it consists very well with this, to suppose that he prays at the same time for the continuance or preservation of those divine benefits which must well-nigh be cut off altogether by wicked men and domestic foes, unless God should interpose, in the troubles and confusions which prevailed. The end he has in view therefore is, that God would not suffer the signal blessings with which he had loaded his people to fail and depart. He begins by making mention of the children, comparing the male portion of them, by way of commendation of their excellency, to plants which have grown up in their youth; for trees rarely come to any height if they do not grow large early, and when yet tender. He speaks of the girls as being like corners skillfully and ingeniously cut out, to make the building beautiful; as if he would say that they adorned the house by their comeliness and elegance. It is not surprising that he should reckon a noble and well trained offspring to be the very first of God’s earthly blessings, a point of which I have spoken elsewhere more at large. As David speaks in the name of the whole people, and of his own condition as mixed up with that of the community, we may infer from this that he was not exclusively occupied with his own private interests.


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