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Psalm 141

Prayer for Preservation from Evil

A Psalm of David.

I call upon you, O L ord; come quickly to me;

give ear to my voice when I call to you.

Let my prayer be counted as incense before you,

and the lifting up of my hands as an evening sacrifice.

Set a guard over my mouth, O L ord;

keep watch over the door of my lips.

Do not turn my heart to any evil,

to busy myself with wicked deeds

in company with those who work iniquity;

do not let me eat of their delicacies.

Let the righteous strike me;

let the faithful correct me.

Never let the oil of the wicked anoint my head,

for my prayer is continually against their wicked deeds.

When they are given over to those who shall condemn them,

then they shall learn that my words were pleasant.

Like a rock that one breaks apart and shatters on the land,

so shall their bones be strewn at the mouth of Sheol.

But my eyes are turned toward you, O G od, my Lord;

in you I seek refuge; do not leave me defenseless.

Keep me from the trap that they have laid for me,

and from the snares of evildoers.

Let the wicked fall into their own nets,

while I alone escape.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

9. Keep me, etc. He owns himself to be shut up in the snares of his enemies, unless set free by a higher hand. In praying to God under the straits to which he was reduced, he proves what a high estimate he formed of what his mercy could effect, as elsewhere he says, that the issues from death belong to him. (Psalm 68:20.) God often delays interposing, that the deliverance may be the more signal; and afterwards he makes the devices of the wicked to recoil upon their own heads. It seems absurd to refer the pronoun his to Saul, as if the sense were that Doeg and others of that character would fall into the snares of Saul. It would seem to be God who is intended. First, he had spoken of being preserved by God from the toils of the wicked, and now to these snares which the wicked spread for the upright he opposes the snares with which God catches the crafty in their own devices. And as the number of his enemies was great, he uses the expression, let them fall together, for escape would have been impossible, had he not been persuaded that it was easy for God to overthrow any combined force and array of men. What follows admits of two meanings. Many read, I shall always pass. But we may suppose order of the words changed and read, until I pass. It prays that his enemies should be held in the snare till he got off safe,