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Psalm 138

Thanksgiving and Praise

Of David.

1

I give you thanks, O L ord, with my whole heart;

before the gods I sing your praise;

2

I bow down toward your holy temple

and give thanks to your name for your steadfast love and your faithfulness;

for you have exalted your name and your word

above everything.

3

On the day I called, you answered me,

you increased my strength of soul.

 

4

All the kings of the earth shall praise you, O L ord,

for they have heard the words of your mouth.

5

They shall sing of the ways of the L ord,

for great is the glory of the L ord.

6

For though the L ord is high, he regards the lowly;

but the haughty he perceives from far away.

 

7

Though I walk in the midst of trouble,

you preserve me against the wrath of my enemies;

you stretch out your hand,

and your right hand delivers me.

8

The L ord will fulfill his purpose for me;

your steadfast love, O L ord, endures forever.

Do not forsake the work of your hands.


7. Should I walk in the midst of trouble, etc. Here David declares the sense in which he looked flint God would act the part of his preserver — by giving him life from the dead, were that necessary. The passage is well deserving our attention for by nature we are so delicately averse to suffering as to wish that we might all live safely beyond shot of its arrows, and shrink from close contact with the fear of death, as something altogether intolerable. On the slightest approach of danger we are immoderately afraid, as if our emergencies precluded the hope of Divine deliverance. This is faith’s true office, to see life in the midst of death, and to trust the mercy of God — not as that which will procure us universal exemption from evil, but as that which will quicken us in the midst of death every moment of our lives; for God humbles his children under various trials, that his defense of them may be the more remarkable, and that he may show himself to be their deliverer, as well as their preserver. In the world believers are constantly exposed to enemies, and David asserts, that he will be safe under God’s protection from all their machinations. He declares his hope of life to lie in this, that the hand of God was stretched out for his help, that hand which he knew to be invincible, and victorious over every foe. And from all this we are taught, that it is God’s method to exercise his children with a continual conflict, that, having one foot as it were in the grave, they may flee with alarm to hide themselves under his wings, where they malt abide in peace. Some translate the particle אף, aph, also, instead of anger, reading — thou wilt also extend over mine; enemies, etc. But I have followed the more commonly received sense, as both fuller and more natural.


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