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Psalm 137

Lament over the Destruction of Jerusalem

1

By the rivers of Babylon—

there we sat down and there we wept

when we remembered Zion.

2

On the willows there

we hung up our harps.

3

For there our captors

asked us for songs,

and our tormentors asked for mirth, saying,

“Sing us one of the songs of Zion!”

 

4

How could we sing the L ord’s song

in a foreign land?

5

If I forget you, O Jerusalem,

let my right hand wither!

6

Let my tongue cling to the roof of my mouth,

if I do not remember you,

if I do not set Jerusalem

above my highest joy.

 

7

Remember, O L ord, against the Edomites

the day of Jerusalem’s fall,

how they said, “Tear it down! Tear it down!

Down to its foundations!”

8

O daughter Babylon, you devastator!

Happy shall they be who pay you back

what you have done to us!

9

Happy shall they be who take your little ones

and dash them against the rock!


5. If I shall forget thee, O Jerusalem! This confirms what was said in the former verse, and leaves us in no difficulty to understand what the Psalmist meant by it. For here God’s people declare, and with the solemnity of an oath, that the remembrance of the holy city would be ever engra-yen upon their hearts, and never, under any circumstances, effaced. Having spoken of song, and of the instruments of music, the Psalmist’s appeal is made in terms which corre-spond — that his hand would forager its cunning, and his tongue cleave to his palate, or the roof of his mouth The meaning’ is, that the Lord’s people, while they mourn under personal trials, should be still more deeply affected by public calamities which befall the Church, it being’ reasonable that the zeal of God’s house should have the highest place in our hearts, and rise above all mere private considerations. The second part of the sixth verse some interpret — If this be not my chief joy to see Jerusalem once more in a flourishing condition. Others — Joy will never enter my heart more, till I be gladdened by the Church’s restoration. Both meanings are in my opinion comprehended in the words of the Psalmist. The one cannot be separated from the other; for if we set Jerusalem above our chiefest joy, the height of this joy must arise from the consideration of its prosperity, and, if this be the case, the grief we feel under its calamities will be such as effectually to shut out all worldly joys.


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