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10. Psalm 10

¹ Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?

    ² In his arrogance the wicked man hunts down the weak,
   who are caught in the schemes he devises.
³ He boasts about the cravings of his heart;
   he blesses the greedy and reviles the LORD.
⁴ In his pride the wicked man does not seek him;
   in all his thoughts there is no room for God.
⁵ His ways are always prosperous;
   your laws are rejected by See Septuagint; Hebrew / they are haughty, and your laws are far from him;
   he sneers at all his enemies.
⁶ He says to himself, “Nothing will ever shake me.”
   He swears, “No one will ever do me harm.”

    ⁷ His mouth is full of lies and threats;
   trouble and evil are under his tongue.
⁸ He lies in wait near the villages;
   from ambush he murders the innocent.
His eyes watch in secret for his victims;
    ⁹ like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
   he catches the helpless and drags them off in his net.
¹⁰ His victims are crushed, they collapse;
   they fall under his strength.
¹¹ He says to himself, “God will never notice;
   he covers his face and never sees.”

    ¹² Arise, LORD! Lift up your hand, O God.
   Do not forget the helpless.
¹³ Why does the wicked man revile God?
   Why does he say to himself,
   “He won’t call me to account”?
¹⁴ But you, God, see the trouble of the afflicted;
   you consider their grief and take it in hand.
The victims commit themselves to you;
   you are the helper of the fatherless.
¹⁵ Break the arm of the wicked man;
   call the evildoer to account for his wickedness
   that would not otherwise be found out.

    ¹⁶ The LORD is King for ever and ever;
   the nations will perish from his land.
¹⁷ You, LORD, hear the desire of the afflicted;
   you encourage them, and you listen to their cry,
¹⁸ defending the fatherless and the oppressed,
   so that mere earthly mortals
   will never again strike terror.

7. His mouth is full of cursing. The scope of these four verses is this: If God intends to succor his servants, it is now a proper time for doing so, inasmuch as the lawlessness of the ungodly has burst forth to the utmost possible excess. In the first place, he complains that their tongues are full of perjuries and deceits, and that they carry or hide mischief and wrongs, it being impossible to have any dealings with them in any matter without loss and damage. The word אלה, alah, which some render cursing, does not signify the execrations which they throw out against others, but rather those which they call down upon their own heads: for they do not scruple to utter the most awful imprecations against themselves, that thereby they may the better succeed in deceiving others. It is, therefore, not improperly rendered by some, perjury, for this word ought to be joined to the other two, deceit and malice. Thus the wicked are described as cursing or swearing falsely, so far as it contributes to forward their purposes of deceiving and doing injury. Hence follow mischief and injustice, because it is impossible for the simple, without suffering detriment, to escape their snares, which are woven of deceits, perjuries, and malice.