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Psalm 105

God’s Faithfulness to Israel

1

O give thanks to the L ord, call on his name,

make known his deeds among the peoples.

2

Sing to him, sing praises to him;

tell of all his wonderful works.

3

Glory in his holy name;

let the hearts of those who seek the L ord rejoice.

4

Seek the L ord and his strength;

seek his presence continually.

5

Remember the wonderful works he has done,

his miracles, and the judgments he has uttered,

6

O offspring of his servant Abraham,

children of Jacob, his chosen ones.

 

7

He is the L ord our God;

his judgments are in all the earth.

8

He is mindful of his covenant forever,

of the word that he commanded, for a thousand generations,

9

the covenant that he made with Abraham,

his sworn promise to Isaac,

10

which he confirmed to Jacob as a statute,

to Israel as an everlasting covenant,

11

saying, “To you I will give the land of Canaan

as your portion for an inheritance.”

 

12

When they were few in number,

of little account, and strangers in it,

13

wandering from nation to nation,

from one kingdom to another people,

14

he allowed no one to oppress them;

he rebuked kings on their account,

15

saying, “Do not touch my anointed ones;

do my prophets no harm.”

 

16

When he summoned famine against the land,

and broke every staff of bread,

17

he had sent a man ahead of them,

Joseph, who was sold as a slave.

18

His feet were hurt with fetters,

his neck was put in a collar of iron;

19

until what he had said came to pass,

the word of the L ord kept testing him.

20

The king sent and released him;

the ruler of the peoples set him free.

21

He made him lord of his house,

and ruler of all his possessions,

22

to instruct his officials at his pleasure,

and to teach his elders wisdom.

 

23

Then Israel came to Egypt;

Jacob lived as an alien in the land of Ham.

24

And the L ord made his people very fruitful,

and made them stronger than their foes,

25

whose hearts he then turned to hate his people,

to deal craftily with his servants.

 

26

He sent his servant Moses,

and Aaron whom he had chosen.

27

They performed his signs among them,

and miracles in the land of Ham.

28

He sent darkness, and made the land dark;

they rebelled against his words.

29

He turned their waters into blood,

and caused their fish to die.

30

Their land swarmed with frogs,

even in the chambers of their kings.

31

He spoke, and there came swarms of flies,

and gnats throughout their country.

32

He gave them hail for rain,

and lightning that flashed through their land.

33

He struck their vines and fig trees,

and shattered the trees of their country.

34

He spoke, and the locusts came,

and young locusts without number;

35

they devoured all the vegetation in their land,

and ate up the fruit of their ground.

36

He struck down all the firstborn in their land,

the first issue of all their strength.

 

37

Then he brought Israel out with silver and gold,

and there was no one among their tribes who stumbled.

38

Egypt was glad when they departed,

for dread of them had fallen upon it.

39

He spread a cloud for a covering,

and fire to give light by night.

40

They asked, and he brought quails,

and gave them food from heaven in abundance.

41

He opened the rock, and water gushed out;

it flowed through the desert like a river.

42

For he remembered his holy promise,

and Abraham, his servant.

 

43

So he brought his people out with joy,

his chosen ones with singing.

44

He gave them the lands of the nations,

and they took possession of the wealth of the peoples,

45

that they might keep his statutes

and observe his laws.

Praise the L ord!


20. The king sent and loosed him The Psalmist celebrates in high terms the deliverance of Joseph; for God’s singular power was conspicuously displayed in a matter so incredible. What is of more rare occurrence than for a most powerful monarch to bring a stranger out of prison to constitute him ruler over his whole kingdom, and to raise him to a rank of honor, second only to himself? The phrase in verse 22, to bind his princes, is commonly explained as implying that Joseph was invested with the chief sovereignty in the administration of the government, so that he could cast into prison, at his pleasure, even the nobles of the realm. Others, conceiving this interpretation to be somewhat harsh, derive the verb לאסור, lesor, which Moses employs, not from אסר, asar, which signifies to bind, but from יסר, yasar, which signifies to instruct, by changing the letter י, yod, into א, aleph. 218218     “For לאסר, the LXX., Vulgate, and Jerome, certainly had ליסר, ‘to tutor;’ or they took אסר in the sense of יסר, as they took it in Hosea, chapter 10:10.” — Horsley. But I am surprised that neither of them have perceived the metaphor contained in this word, which is, that Joseph held the lords of Egypt bound to him at his pleasure, or subject to his power. What is here spoken of is not fetters, but the bond or obligation of obedience, both the princes and all others being dependent on his will. The expression, which is added a little after, to teach his elders wisdom, evinces that Joseph did not bear sway like a tyrant, difficult and rare a thing as it is for men, when invested with sovereign power, not to give loose reins to their own humor: but that he was a rule and a pattern, even to the chief of them, in the high degree of discretion which he exemplified in the administering the affairs of state.


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