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Psalm 105

God’s Faithfulness to Israel

1

O give thanks to the Lord, call on his name,

make known his deeds among the peoples.

2

Sing to him, sing praises to him;

tell of all his wonderful works.

3

Glory in his holy name;

let the hearts of those who seek the Lord rejoice.

4

Seek the Lord and his strength;

seek his presence continually.

5

Remember the wonderful works he has done,

his miracles, and the judgments he has uttered,

6

O offspring of his servant Abraham,

children of Jacob, his chosen ones.

 

7

He is the Lord our God;

his judgments are in all the earth.

8

He is mindful of his covenant forever,

of the word that he commanded, for a thousand generations,

9

the covenant that he made with Abraham,

his sworn promise to Isaac,

10

which he confirmed to Jacob as a statute,

to Israel as an everlasting covenant,

11

saying, “To you I will give the land of Canaan

as your portion for an inheritance.”

 

12

When they were few in number,

of little account, and strangers in it,

13

wandering from nation to nation,

from one kingdom to another people,

14

he allowed no one to oppress them;

he rebuked kings on their account,

15

saying, “Do not touch my anointed ones;

do my prophets no harm.”

 

16

When he summoned famine against the land,

and broke every staff of bread,

17

he had sent a man ahead of them,

Joseph, who was sold as a slave.

18

His feet were hurt with fetters,

his neck was put in a collar of iron;

19

until what he had said came to pass,

the word of the Lord kept testing him.

20

The king sent and released him;

the ruler of the peoples set him free.

21

He made him lord of his house,

and ruler of all his possessions,

22

to instruct his officials at his pleasure,

and to teach his elders wisdom.

 

23

Then Israel came to Egypt;

Jacob lived as an alien in the land of Ham.

24

And the Lord made his people very fruitful,

and made them stronger than their foes,

25

whose hearts he then turned to hate his people,

to deal craftily with his servants.

 

26

He sent his servant Moses,

and Aaron whom he had chosen.

27

They performed his signs among them,

and miracles in the land of Ham.

28

He sent darkness, and made the land dark;

they rebelled against his words.

29

He turned their waters into blood,

and caused their fish to die.

30

Their land swarmed with frogs,

even in the chambers of their kings.

31

He spoke, and there came swarms of flies,

and gnats throughout their country.

32

He gave them hail for rain,

and lightning that flashed through their land.

33

He struck their vines and fig trees,

and shattered the trees of their country.

34

He spoke, and the locusts came,

and young locusts without number;

35

they devoured all the vegetation in their land,

and ate up the fruit of their ground.

36

He struck down all the firstborn in their land,

the first issue of all their strength.

 

37

Then he brought Israel out with silver and gold,

and there was no one among their tribes who stumbled.

38

Egypt was glad when they departed,

for dread of them had fallen upon it.

39

He spread a cloud for a covering,

and fire to give light by night.

40

They asked, and he brought quails,

and gave them food from heaven in abundance.

41

He opened the rock, and water gushed out;

it flowed through the desert like a river.

42

For he remembered his holy promise,

and Abraham, his servant.

 

43

So he brought his people out with joy,

his chosen ones with singing.

44

He gave them the lands of the nations,

and they took possession of the wealth of the peoples,

45

that they might keep his statutes

and observe his laws.

Praise the Lord!


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Ps 105:1-45. After an exhortation to praise God, addressed especially to the chosen people, the writer presents the special reason for praise, in a summary of their history from the calling of Abraham to their settlement in Canaan, and reminds them that their obedience was the end of all God's gracious dealings.

1. call … name—(Ps 79:6; Ro 10:13). Call on Him, according to His historically manifested glory. After the example of Abraham, who, as often as God acquired for Himself a name in guiding him, called in solemn worship upon the name of the Lord (Ge 12:8; 13:4).

among the people—or, "peoples" (Ps 18:49).

deeds—or, "wonders" (Ps 103:7).

3, 4. Seeking God's favor is the only true mode of getting true happiness, and His strength [Ps 105:4] is the only true source of protection (compare Ps 32:11; 40:16).

Glory … name—boast in His perfections. The world glories in its horses and chariots against the Church of God lying in the dust; but our hope is in the name, that is, the power and love of God to His people, manifested in past deliverances.

5, 6. judgments … mouth—His judicial decisions for the good and against the wicked.

6. chosen—rather qualifies "children" than "Jacob," as a plural.

7. Rather, "He, Jehovah, is our God." His title, "Jehovah," implies that He, the unchangeable, self-existing Being, makes things to be, that is, fulfils His promises, and therefore will not forsake His people. Though specially of His people, He is God over all.

8-11. The covenant was often ratified.

word—answering to "covenant" [Ps 105:9] in the parallel clause, namely, the word of promise, which, according to Ps 105:10, He set forth for an inviolable law.

commanded—or, "ordained" (Ps 68:28).

to a thousand generations—perpetually. A verbal allusion to De 7:9 (compare Ex 20:6).

9. Which covenant—or, "Word" (Ps 105:8).

10, 11. Alluding to God's promise to Jacob (Ge 28:13). Out of the whole storehouse of the promises of God, only one is prominently brought forward, namely, that concerning the possession of Canaan [Ps 105:11]. Everything revolves around this. The wonders and judgments have all for their ultimate design the fulfilment of this promise.

12-15. few … in number—alluding to Jacob's words (Ge 34:30), "I being few in number."

yea, very few—literally, "as a few," that is, like fewness itself (compare Isa 1:9).

strangers—sojourners in the land of their future inheritance, as in a strange country (Heb 11:9).

13. from one nation to another—and so from danger to danger; now in Egypt, now in the wilderness, and lastly in Canaan. Though a few strangers, wandering among various nations, God protected them.

14. reproved kings—Pharaoh of Egypt and Abimelech of Gerar (Ge 12:17; 20:3).

15. Touch not—referring to Ge 26:11, where Abimelech says of Isaac, "He that toucheth this man or his wife shall surely be put to death."

mine anointed—as specially consecrated to Me (Ps 2:2). The patriarch was the prophet, priest, and king of his family.

my prophets—in a similar sense, compare Ge 20:7. The "anointed" are those vessels of God, consecrated to His service, "in whom (as Pharaoh said of Joseph, Ge 41:38) the Spirit of God is" [Hengstenberg].

16. God ordered the famine. God

called for a famine—as if it were a servant, ready to come at God's bidding. Compare the centurion's words, as to disease being God's servant (Mt 8:8, 9).

upon the land—namely, Canaan (Ge 41:54).

staff of bread—what supports life (Le 26:26; Ps 104:15; Isa 3:1).

17-21. Joseph was sent of God (Ge 45:5).

18. hurt with fetters—(Ge 40:3).

was laid in iron—literally, "his soul" (see on Ps 16:10), or, "he came into iron," or, he was bound to his grief (compare Ps 3:2; 11:1). The "soul" is put for the whole person, because the soul of the captive suffers still more than the body. Joseph is referred to as being an appropriate type of those "bound in affliction and iron" (Ps 107:10).

19. his word came—His prophecy (Ge 41:11-20) to the officers came to pass, or was fulfilled (Jud 13:12, 17; 1Sa 9:6, explain the form of speech).

the word of the Lord—or, "saying," or "decree of the Lord."

tried him—or, "proved him," by the afflictions it appointed him to endure before his elevation (compare Ge 41:40-43).

22. To bind—Not literally bind; but exercise over them absolute control, as the parallel in the second clause shows; also Ge 41:40, 44, in which not literal fettering, but commanding obedience, is spoken of. It refers to Ps 105:18. The soul that was once bound itself now binds others, even princes. The same moral binding is assigned to the saints (Ps 149:8).

teach … senators wisdom—the ground of his exaltation by Pharaoh was his wisdom (Ge 41:39); namely, in state policy, and ordering well a kingdom.

23-25. Israel … and Jacob—that is, Jacob himself is meant, as Ps 105:24 speaks of "his people." Still, he came with his whole house (Ge 46:6, 7).

sojourned—(Ge 47:4).

land of Ham—or, Egypt (Ps 78:51).

25. turned their heart—God controls men's free acts (compare 1Sa 10:9). "When Saul had turned his back to go from (God's prophet) Samuel, God turned (Margin) him another heart" (see Ex 1:8, &c.). Whatever evil the wicked man plots against God's people, God holds bound even his heart, so as not to lay a single plan except what God permits. Thus Isaiah (Isa 43:17) says it was God who brought forth the army of Pharaoh to pursue Israel to their own destruction (Ex 4:21; 7:3).

26. Moses … chosen—both what they were by divine choice (Ps 78:70).

27. signs—literally, "words of signs," or rather, as "words" in Hebrew means "things," "things of His signs," that is, His marvellous tokens of power (Ps 145:5, Margin). Compare the same Hebraism (Ps 65:3, Margin).

28-36. The ninth plague is made prominent as peculiarly wonderful.

they rebelled not—Moses and Aaron promptly obeyed God (Heb 11:27); (compare Ex 7:1-11:10 and Ps 78:44-51, with which this summary substantially agrees). Or, rather, the "darkness" here is figurative (Jer 13:16), the literal plague of darkness (Ex 10:22, 23) being only alluded to as the symbol of God's wrath which overhung Egypt as a dark cloud during all the plagues. Hence, it is placed first, out of the historical order. Thus, "They rebelled not (that is, no longer) against His word," refers to the Egyptians. Whenever God sent a plague on them, they were ready to let Israel go, though refusing when the plague ceased.

his word—His command to let Israel go [Hengstenberg]. Of the ten plagues, only eight are mentioned, the fifth, the murrain of beasts, and the sixth, the boils, being omitted.

29-31. He deprived them of their favorite "fish," and gave them instead, [Ps 105:30] out of the water, loathsome "frogs," and (Ps 105:31) upon their land tormenting "flies" (the dog-fly, according to Maurer) and "lice" (gnats, according to Hengstenberg).

32. gave them—referring to Le 26:4, "I give you rain in due season." His "gift" to Israel's foes is one of a very different kind from that bestowed on His people.

hail for rain—instead of fertilizing showers, hail destructive to trees. This forms the transition to the vegetable kingdom. The locusts in Ps 105:34 similarly are destructive to plants.

33. their coasts—all their land (Ps 78:54).

34. caterpillars—literally, "the lickers up," devouring insects; probably the hairy-winged locust.

36. the chief—literally, "the firstlings." The ascending climax passes from the food of man to man himself. The language here is quoted from Ps 78:51.

37. with silver and goldpresented them by the Egyptians, as an acknowledgment due for their labors in their bondage (compare Ex 12:35).

one feeble person—or, "stumbler," unfit for the line of march. Compare "harnessed," that is, accoutred and marshalled as an army on march (Ex 13:18; Isa 5:27).

38. (Compare Ex 12:33; De 11:25).

39. covering—in sense of protection (compare Ex 13:21; Nu 10:34). In the burning sands of the desert the cloud protected the congregation from the heat of the sun; an emblem of God's protecting favor of His people, as interpreted by Isaiah (Isa 4:5, 6; compare Nu 9:16).

42-45. The reasons for these dealings: (1) God's faithfulness to His covenant, "His holy promise" of Canaan, is the fountain whence flowed so many acts of marvellous kindness to His people (compare Ps 105:8, 11). Ex 2:24 is the fundamental passage [Hengstenberg]. (2) That they might be obedient. The observance of God's commands by Abraham was the object of the covenant with him (Ge 18:19), as it was also the object of the covenant with Israel, that they might observe God's statutes.

remembered … and Abraham—or, "remembered His holy word (that is, covenant confirmed) with Abraham."

44. inherited the labour—that is, the fruits of their labor; their corn and vineyards (Jos 21:43-45).




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