Study

a Bible passage

Click a verse to see commentary

Select a resource above

104. Psalm 104

¹ Praise the LORD, my soul.

LORD my God, you are very great;
you are clothed with splendor and majesty.

    ² The LORD wraps himself in light as with a garment;
   he stretches out the heavens like a tent
    ³ and lays the beams of his upper chambers on their waters.
He makes the clouds his chariot
   and rides on the wings of the wind.
⁴ He makes winds his messengers, Or angels
   flames of fire his servants.

    ⁵ He set the earth on its foundations;
   it can never be moved.
⁶ You covered it with the watery depths as with a garment;
   the waters stood above the mountains.
⁷ But at your rebuke the waters fled,
   at the sound of your thunder they took to flight;
⁸ they flowed over the mountains,
   they went down into the valleys,
   to the place you assigned for them.
⁹ You set a boundary they cannot cross;
   never again will they cover the earth.

    ¹⁰ He makes springs pour water into the ravines;
   it flows between the mountains.
¹¹ They give water to all the beasts of the field;
   the wild donkeys quench their thirst.
¹² The birds of the sky nest by the waters;
   they sing among the branches.
¹³ He waters the mountains from his upper chambers;
   the land is satisfied by the fruit of his work.
¹⁴ He makes grass grow for the cattle,
   and plants for people to cultivate—
   bringing forth food from the earth:
¹⁵ wine that gladdens human hearts,
   oil to make their faces shine,
   and bread that sustains their hearts.
¹⁶ The trees of the LORD are well watered,
   the cedars of Lebanon that he planted.
¹⁷ There the birds make their nests;
   the stork has its home in the junipers.
¹⁸ The high mountains belong to the wild goats;
   the crags are a refuge for the hyrax.

    ¹⁹ He made the moon to mark the seasons,
   and the sun knows when to go down.
²⁰ You bring darkness, it becomes night,
   and all the beasts of the forest prowl.
²¹ The lions roar for their prey
   and seek their food from God.
²² The sun rises, and they steal away;
   they return and lie down in their dens.
²³ Then people go out to their work,
   to their labor until evening.

    ²⁴ How many are your works, LORD!
   In wisdom you made them all;
   the earth is full of your creatures.
²⁵ There is the sea, vast and spacious,
   teeming with creatures beyond number—
   living things both large and small.
²⁶ There the ships go to and fro,
   and Leviathan, which you formed to frolic there.

    ²⁷ All creatures look to you
   to give them their food at the proper time.
²⁸ When you give it to them,
   they gather it up;
when you open your hand,
   they are satisfied with good things.
²⁹ When you hide your face,
   they are terrified;
when you take away their breath,
   they die and return to the dust.
³⁰ When you send your Spirit,
   they are created,
   and you renew the face of the ground.

    ³¹ May the glory of the LORD endure forever;
   may the LORD rejoice in his works—
³² he who looks at the earth, and it trembles,
   who touches the mountains, and they smoke.

    ³³ I will sing to the LORD all my life;
   I will sing praise to my God as long as I live.
³⁴ May my meditation be pleasing to him,
   as I rejoice in the LORD.
³⁵ But may sinners vanish from the earth
   and the wicked be no more.

Praise the LORD, my soul.

Praise the LORD. Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.

1 Bless Jehovah, O my soul! After having exhorted himself to praise God, the Psalmist adds, that there is abundant matter for such an exercise; thus indirectly condemning himself and others of ingratitude, if the praises of God, than which nothing ought to be better known, or more celebrated, are buried by silence. In comparing the light with which he represents God as arrayed to a garment, he intimates, that although God is invisible, yet his glory is conspicuous enough. In respect of his essence, God undoubtedly dwells in light that is inaccessible; but as he irradiates the whole world by his splendor, this is the garment in which He, who is hidden in himself, appears in a manner visible to us. The knowledge of this truth is of the greatest importance. If men attempt to reach the infinite height to which God is exalted, although they fly above the clouds, they must fail in the midst of their course. Those who seek to see him in his naked majesty are certainly very foolish. That we may enjoy the light of him, he must come forth to view with his clothing; that is to say, we must cast our eyes upon the very beautiful fabric of the world in which he wishes to be seen by us, and not be too curious and rash in searching into his secret essence. Now, since God presents himself to us clothed with light, those who are seeking pretexts for their living without the knowledge of him, cannot allege in excuse of their slothfulness, that he is hidden in profound darkness. When it is said that the heavens are a curtain, it is not meant that under them God hides himself, but that by them his majesty and glory are displayed; being, as it were, his royal pavilion.

3. Laying the beams of his chambers in the waters David now proceeds to explain at greater length what he had briefly stated under the figure of God’s raiment. The scope of the passage is shortly this, that we need not pierce our way above the clouds for the purpose of finding God, since he meets us in the fabric of the world, and is everywhere exhibiting to our view scenes of the most vivid description. That we may not imagine that there is any thing in Him derived, as if, by the creation of the world, he received any addition to his essential perfection and glory, we must remember that he clothes himself with this robe for our sake. The metaphorical representation of God, as laying the beams of his chambers in the waters, seems somewhat difficult to understand; but it was the design of the prophet, from a thing incomprehensible to us, to ravish us with the greater admiration. Unless beams be substantial and strong, they will not be able to sustain even the weight of an ordinary house. When, therefore, God makes the waters the foundation of his heavenly palace, who can fail to be astonished at a miracle so wonderful? When we take into account our slowness of apprehension, such hyperbolical expressions are by no means superfluous; for it is with difficulty that they awaken and enable us to attain even a slight knowledge of God.

What is meant by his walking upon the wings of the wind, is rendered more obvious from the following verse, where it is said, that the winds are his messengers God rides on the clouds, and is carried upon the wings of the wind, inasmuch as he drives about the winds and clouds at his pleasure, and by sending them hither and thither as swiftly as he pleases, shows thereby the signs of his presence. By these words we are taught that the winds do not blow by chance, nor the lightnings flash by a fortuitous impulse, but that God, in the exercise of his sovereign power, rules and controls all the agitations and disturbances of the atmosphere. From this doctrine a twofold advantage may be reaped. In the first place, if at any time noxious winds arise, if the south wind corrupt the air, or if the north wind scorch the corn, and not only tear up trees by the root, but overthrow houses, and if other winds destroy the fruits of the earth, we ought to tremble under these scourges of Providence. In the second place, if, on the other hand, God moderate the excessive heat by a gentle cooling breeze, if he purify the polluted atmosphere by the north wind, or if he moisten the parched ground by south winds; in this we ought to contemplate his goodness.

As the apostle, who writes to the Hebrews, (Hebrews 1:7) quotes this passage, and applies it to the angels, both the Greek and Latin expositors have almost unanimously considered David as here speaking allegorically. In like manner, because Paul, in quoting Psalm 19:4, in his Epistle to the Romans, (Romans 10:18) seems to apply to the apostles what is there stated concerning the heavens, the whole psalm has been injudiciously expounded as if it were an allegory. ¹⁷⁹¹⁷⁹ See volume 1, page 314. The design of the apostle, in that part of the Epistle to the Hebrews referred to, was not simply to explain the mind of the prophet in this place; but since God is exhibited to us, as it were, visibly in a mirror, the apostle very properly lays down the analogy between the obedience which the winds manifestly and perceptibly yield to God, and that obedience which he receives from the angels. In short, the meaning is, that as God makes use of the winds as his messengers, turns them hither and thither, calms and raises them whenever he pleases, that by their ministry he may declare his power, so the angels were created to execute his commands. And certainly we profit little in the contemplation of universal nature, if we do not behold with the eyes of faith that spiritual glory of which an image is presented to us in the world.