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Psalm 103

Thanksgiving for God’s Goodness

Of David.

1

Bless the L ord, O my soul,

and all that is within me,

bless his holy name.

2

Bless the L ord, O my soul,

and do not forget all his benefits—

3

who forgives all your iniquity,

who heals all your diseases,

4

who redeems your life from the Pit,

who crowns you with steadfast love and mercy,

5

who satisfies you with good as long as you live

so that your youth is renewed like the eagle’s.

 

6

The L ord works vindication

and justice for all who are oppressed.

7

He made known his ways to Moses,

his acts to the people of Israel.

8

The L ord is merciful and gracious,

slow to anger and abounding in steadfast love.

9

He will not always accuse,

nor will he keep his anger forever.

10

He does not deal with us according to our sins,

nor repay us according to our iniquities.

11

For as the heavens are high above the earth,

so great is his steadfast love toward those who fear him;

12

as far as the east is from the west,

so far he removes our transgressions from us.

13

As a father has compassion for his children,

so the L ord has compassion for those who fear him.

14

For he knows how we were made;

he remembers that we are dust.

 

15

As for mortals, their days are like grass;

they flourish like a flower of the field;

16

for the wind passes over it, and it is gone,

and its place knows it no more.

17

But the steadfast love of the L ord is from everlasting to everlasting

on those who fear him,

and his righteousness to children’s children,

18

to those who keep his covenant

and remember to do his commandments.

 

19

The L ord has established his throne in the heavens,

and his kingdom rules over all.

20

Bless the L ord, O you his angels,

you mighty ones who do his bidding,

obedient to his spoken word.

21

Bless the L ord, all his hosts,

his ministers that do his will.

22

Bless the L ord, all his works,

in all places of his dominion.

Bless the L ord, O my soul.


6. Jehovah executeth righteousness David having recounted the Divine benefits bestowed upon himself, now passes from this personal consideration to take a wider view of the subject. There is, however, no doubt that when he declares God to be the succorer of the oppressed, he includes himself among the number, for he had enjoyed the Divine help under many persecutions; and, from his own experience, he describes the character in which God is accustomed to manifest himself towards all who are unrighteously afflicted. As the faithful, while in this world, are always living among wolves, by using the plural number, he celebrates a variety of deliverances, to teach us that it is God’s ordinary work to succor his servants whenever he sees them injuriously treated. Hence we are taught to exercise patience when we find that God takes it upon him to avenge our wrongs, and that he covers us with the shield of his justice, or defends us with the sword of his judgment, as often as we are assaulted wrongfully.


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