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Psalm 103

Thanksgiving for God’s Goodness

Of David.

1

Bless the L ord, O my soul,

and all that is within me,

bless his holy name.

2

Bless the L ord, O my soul,

and do not forget all his benefits—

3

who forgives all your iniquity,

who heals all your diseases,

4

who redeems your life from the Pit,

who crowns you with steadfast love and mercy,

5

who satisfies you with good as long as you live

so that your youth is renewed like the eagle’s.

 

6

The L ord works vindication

and justice for all who are oppressed.

7

He made known his ways to Moses,

his acts to the people of Israel.

8

The L ord is merciful and gracious,

slow to anger and abounding in steadfast love.

9

He will not always accuse,

nor will he keep his anger forever.

10

He does not deal with us according to our sins,

nor repay us according to our iniquities.

11

For as the heavens are high above the earth,

so great is his steadfast love toward those who fear him;

12

as far as the east is from the west,

so far he removes our transgressions from us.

13

As a father has compassion for his children,

so the L ord has compassion for those who fear him.

14

For he knows how we were made;

he remembers that we are dust.

 

15

As for mortals, their days are like grass;

they flourish like a flower of the field;

16

for the wind passes over it, and it is gone,

and its place knows it no more.

17

But the steadfast love of the L ord is from everlasting to everlasting

on those who fear him,

and his righteousness to children’s children,

18

to those who keep his covenant

and remember to do his commandments.

 

19

The L ord has established his throne in the heavens,

and his kingdom rules over all.

20

Bless the L ord, O you his angels,

you mighty ones who do his bidding,

obedient to his spoken word.

21

Bless the L ord, all his hosts,

his ministers that do his will.

22

Bless the L ord, all his works,

in all places of his dominion.

Bless the L ord, O my soul.


11. For in proportion to the height of the heavens above the earth The Psalmist here confirms by a comparison the truth that God does not punish the faithful as they have deserved, but, by his mercy, strives against their sins. The form of expression is equivalent to saying that God’s mercy towards us is infinite. With respect to the word גבר, gabar, it is of little consequence whether it is taken in a neuter signification, or in a transitive, as is noted on the margin; for in either way the immeasurableness of God’s mercy is compared to the vast extent of the world. As the mercy of God could not reach us, unless the obstacle of our guilt were taken away, it is immediately added, (verse 12th,) that God removes our sins as far from us as the east is distant from the west The amount is, that God’s mercy is poured out upon the faithful far and wide, according to the magnitude of the world; and that, in order to take away every impediment to its course, their sins are completely blotted out. The Psalmist confirms what I have just now stated, namely, that he does not treat in general of what God is towards the whole world, but of the character in which he manifests himself towards the faithful. Whence also it is evident that he does not here speak of that mercy by which God reconciles us to himself at the first, but of that with which he continually follows those whom he has embraced with his fatherly love. There is one kind of mercy by which he restores us from death to life, while as yet we are strangers to him, and another by which he sustains this restored life; for that blessing would forthwith be lost did he not confirm it in us by daily pardoning our sins. Whence also we gather how egregiously the Papists trifle in imagining that the free remission of sins is bestowed only once, and that afterwards righteousness is acquired or retained by the merit of good works, and that whatever guilt we contract is removed by satisfactions. Here David does not limit to a moment of time the mercy by which God reconciles us to himself in not imputing to us our sins, but extends it even to the close of life. Not less powerful is the argument which this passage furnishes us in refutation of those fanatics who bewitch both themselves and others with a vain opinion of their having attained to perfect righteousness, so that they no longer stand in need of pardon.


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