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101. Psalm 101

¹ I will sing of your love and justice;
to you, LORD, I will sing praise.
² I will be careful to lead a blameless life—
when will you come to me?

   I will conduct the affairs of my house
   with a blameless heart.
³ I will not look with approval
   on anything that is vile.

   I hate what faithless people do;
   I will have no part in it.
⁴ The perverse of heart shall be far from me;
   I will have nothing to do with what is evil.

    ⁵ Whoever slanders their neighbor in secret,
   I will put to silence;
whoever has haughty eyes and a proud heart,
   I will not tolerate.

    ⁶ My eyes will be on the faithful in the land,
   that they may dwell with me;
the one whose walk is blameless
   will minister to me.

    ⁷ No one who practices deceit
   will dwell in my house;
no one who speaks falsely
   will stand in my presence.

    ⁸ Every morning I will put to silence
   all the wicked in the land;
I will cut off every evildoer
   from the city of the LORD.

6 My eyes are towards the faithful of the land David here lays down another virtue of a wise prince, when he affirms that it will be his care to make all the faithful of the land his intimate friends, — that he will avail himself of their good offices, and have as domestic servants such only as are distinguished for personal worth. Some understand the words, that they may dwell with me, in a general sense thus: I will not neglect the good and inoffensive, nor will I suffer them to be unjustly molested; but I will secure, that under my administration, they shall live in a state of peace and tranquillity. But his meaning rather is, that he will exercise discretion and care, that, instead of taking persons into his service indiscriminately, he may wisely determine each man’s character, so as to have those who live a life of strict integrity as his most intimate friends, and that he may intrust them with the offices of state. He speaks of the faithful in the first place, because, although a man may possess talents of a high order, yet if he is not devoted to fidelity and integrity, he will never rightly execute the office of a judge. This is worthy of special notice; for although a prince may be the best of men, yet if his servants and officers are not of a corresponding character his subjects will experience hardly any advantage from his uncorrupted integrity. Servants are the hands of a prince, and whatever he determines for the good of his subjects they will wickedly overthrow it, provided they are avaricious, fraudulent, or rapacious. This has been more than sufficiently demonstrated by experience. The greater part of kings, indeed, passing over the good and the upright, or, which is worse, driving them away from them, purposely seek to have as servants those who are like themselves, and who may prove fit tools for their tyranny; yea, even good and well disposed princes often manifest so much indolence and irresolution as to suffer themselves to be governed by the worst counsels, and inconsiderately prostitute the offices of state by conferring them on the unworthy.