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Psalm 95

A Call to Worship and Obedience

1

O come, let us sing to the L ord;

let us make a joyful noise to the rock of our salvation!

2

Let us come into his presence with thanksgiving;

let us make a joyful noise to him with songs of praise!

3

For the L ord is a great God,

and a great King above all gods.

4

In his hand are the depths of the earth;

the heights of the mountains are his also.

5

The sea is his, for he made it,

and the dry land, which his hands have formed.

 

6

O come, let us worship and bow down,

let us kneel before the L ord, our Maker!

7

For he is our God,

and we are the people of his pasture,

and the sheep of his hand.

 

O that today you would listen to his voice!

8

Do not harden your hearts, as at Meribah,

as on the day at Massah in the wilderness,

9

when your ancestors tested me,

and put me to the proof, though they had seen my work.

10

For forty years I loathed that generation

and said, “They are a people whose hearts go astray,

and they do not regard my ways.”

11

Therefore in my anger I swore,

“They shall not enter my rest.”


6. Come ye, let us worship Now that the Psalmist exhorts God’s chosen people to gratitude, for that pre-eminency among the nations which he had conferred upon them in the exercise of his free favor, his language grows more vehement. God supplies us with ample grounds of praise when he invests us with spiritual distinction, and advances us to a pre-eminency above the rest of mankind which rests upon no merits of our own. In three successive terms he expresses the one duty incumbent upon the children of Abraham, that of an entire devotement of themselves to God. The worship of God, which the Psalmist here speaks of, is assuredly a matter of such importance as to demand our whole strength; but we are to notice, that he particularly condescends upon one point, the paternal favor of God, evidenced in his exclusive adoption of the posterity of Abraham unto the hope of eternal life. We are also to observe, that mention is made not only of inward gratitude, but the necessity of an outward profession of godliness. The three words which are used imply that, to discharge their duty properly, the Lord’s people must present themselves a sacrifice to him publicly, with kneeling, and other marks of devotion. The face of the Lord is an expression to be understood in the sense I referred to above, — that the people should prostrate themselves before the Ark of the Covenant, for the reference is to the mode of worship under the Law. This remark, however, must be taken with one reservation, that the worshippers were to lift their eyes to heaven, and serve God in a spiritual manner. 4747     “Il faut neantmoins tousjours adjoustor ceste exception, que les fideles eslevans les yeux au ciel, adorent Dieu spirituellement.” — Fr.


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