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Psalm 68

Praise and Thanksgiving

To the leader. Of David. A Psalm. A Song.

1

Let God rise up, let his enemies be scattered;

let those who hate him flee before him.

2

As smoke is driven away, so drive them away;

as wax melts before the fire,

let the wicked perish before God.

3

But let the righteous be joyful;

let them exult before God;

let them be jubilant with joy.

 

4

Sing to God, sing praises to his name;

lift up a song to him who rides upon the clouds—

his name is the L ord

be exultant before him.

 

5

Father of orphans and protector of widows

is God in his holy habitation.

6

God gives the desolate a home to live in;

he leads out the prisoners to prosperity,

but the rebellious live in a parched land.

 

7

O God, when you went out before your people,

when you marched through the wilderness, Selah

8

the earth quaked, the heavens poured down rain

at the presence of God, the God of Sinai,

at the presence of God, the God of Israel.

9

Rain in abundance, O God, you showered abroad;

you restored your heritage when it languished;

10

your flock found a dwelling in it;

in your goodness, O God, you provided for the needy.

 

11

The Lord gives the command;

great is the company of those who bore the tidings:

12

“The kings of the armies, they flee, they flee!”

The women at home divide the spoil,

13

though they stay among the sheepfolds—

the wings of a dove covered with silver,

its pinions with green gold.

14

When the Almighty scattered kings there,

snow fell on Zalmon.

 

15

O mighty mountain, mountain of Bashan;

O many-peaked mountain, mountain of Bashan!

16

Why do you look with envy, O many-peaked mountain,

at the mount that God desired for his abode,

where the L ord will reside forever?

 

17

With mighty chariotry, twice ten thousand,

thousands upon thousands,

the Lord came from Sinai into the holy place.

18

You ascended the high mount,

leading captives in your train

and receiving gifts from people,

even from those who rebel against the L ord God’s abiding there.

19

Blessed be the Lord,

who daily bears us up;

God is our salvation. Selah

20

Our God is a God of salvation,

and to G od, the Lord, belongs escape from death.

 

21

But God will shatter the heads of his enemies,

the hairy crown of those who walk in their guilty ways.

22

The Lord said,

“I will bring them back from Bashan,

I will bring them back from the depths of the sea,

23

so that you may bathe your feet in blood,

so that the tongues of your dogs may have their share from the foe.”

 

24

Your solemn processions are seen, O God,

the processions of my God, my King, into the sanctuary—

25

the singers in front, the musicians last,

between them girls playing tambourines:

26

“Bless God in the great congregation,

the L ord, O you who are of Israel’s fountain!”

27

There is Benjamin, the least of them, in the lead,

the princes of Judah in a body,

the princes of Zebulun, the princes of Naphtali.

 

28

Summon your might, O God;

show your strength, O God, as you have done for us before.

29

Because of your temple at Jerusalem

kings bear gifts to you.

30

Rebuke the wild animals that live among the reeds,

the herd of bulls with the calves of the peoples.

Trample under foot those who lust after tribute;

scatter the peoples who delight in war.

31

Let bronze be brought from Egypt;

let Ethiopia hasten to stretch out its hands to God.

 

32

Sing to God, O kingdoms of the earth;

sing praises to the Lord, Selah

33

O rider in the heavens, the ancient heavens;

listen, he sends out his voice, his mighty voice.

34

Ascribe power to God,

whose majesty is over Israel;

and whose power is in the skies.

35

Awesome is God in his sanctuary,

the God of Israel;

he gives power and strength to his people.

 

Blessed be God!


31. Princes shall come out of Egypt. He resumes the strain of thanksgiving, and confirms what he had previously asserted, that kings would come and pay tribute unto God. The examples which he brings forward are those of the Egyptians and Ethiopians. This sufficiently proves that the prediction must be extended to Christ, by whom the Egyptians and Ethiopians were brought under the sway of God. The word תריף, tarits, translated, shall soon stretch out, might have been rendered, shall cause to run. 6161     “The Hebrew is very emphatic: — ‘Cush will cause her hands to run out to God.’ She will with great alacrity and delight surrender her power and influence unto God.” — Dr Adam Clarke. But it seemed necessary to soften the harshness of the figure. It is doubtful whether the allusion be to the promptness with which they should yield subjection, or whether he means that they would stretch out their hands to entreat pardon, this being an attitude common to suppliants. According to either interpretation, it is their submission which is intended, and it is enough to know that David asserts that Ethiopia and Egypt would come under the power of God, and not they only, but the most distant parts of the world.


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