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Psalm 62

Song of Trust in God Alone

To the leader: according to Jeduthun. A Psalm of David.

1

For God alone my soul waits in silence;

from him comes my salvation.

2

He alone is my rock and my salvation,

my fortress; I shall never be shaken.

 

3

How long will you assail a person,

will you batter your victim, all of you,

as you would a leaning wall, a tottering fence?

4

Their only plan is to bring down a person of prominence.

They take pleasure in falsehood;

they bless with their mouths,

but inwardly they curse. Selah

 

5

For God alone my soul waits in silence,

for my hope is from him.

6

He alone is my rock and my salvation,

my fortress; I shall not be shaken.

7

On God rests my deliverance and my honor;

my mighty rock, my refuge is in God.

 

8

Trust in him at all times, O people;

pour out your heart before him;

God is a refuge for us. Selah

 

9

Those of low estate are but a breath,

those of high estate are a delusion;

in the balances they go up;

they are together lighter than a breath.

10

Put no confidence in extortion,

and set no vain hopes on robbery;

if riches increase, do not set your heart on them.

 

11

Once God has spoken;

twice have I heard this:

that power belongs to God,

12

and steadfast love belongs to you, O Lord.

For you repay to all

according to their work.


10 Trust not in oppression and robbery We are here taught that there can be no real trusting in God until we put away all those vain confidences which prove so many means of turning us away from him. The Psalmist bids us remove whatsoever would have this tendency, and purge ourselves of every vicious desire that would usurp the place of God in our hearts. One or two kinds of sin only are mentioned, but these are to be understood as representing a part for the whole, all those vain and rival confidences of which we must be divested before we can cleave to God with true purpose and sincerity of heart. By oppression and robbery may be understood the act itself of abstracting by violence, and the thing which has been abstracted. It is obviously the design of the passage to warn us against the presumption and hardihood of sin, which is so apt to blind the hearts of men, and deceive them into the belief that their evil courses are sanctioned by the impunity which is extended to them. Interpreters have differed in their construction of the words of this verse. Some join to each of the nouns its own verb, reading, Trust not in oppression, and be not vain in robbery: if riches increase, set not your heart upon them. 421421     The words are thus connected in our English version. Others connect the words oppression and robbery with the first verb, and make the second to stand apart by itself in an indefinite sense. It is of very little consequence which of the constructions we adopt, since both express the main sentiment; and it is evident that the Psalmist, in condemning the infatuated confidence of those who boast in robbery, appropriately terms it a mere illusion of the mind, with which they deceive or amuse themselves. Having denounced, in the first place, those desires which are plainly evil and positively wicked, he proceeds immediately afterwards to guard against an inordinate attachment even to such riches as may have been honestly acquired. To set the heart upon riches, means more than simply to covet the possession of them. It implies being carried away by them into a false confidence, or, to use an expression of Paul, “Being high-minded.” The admonition here given is one which daily observation teaches us to be necessary. It is uniformly seen that prosperity and abundance engender a haughty spirit, leading men at once to be presumptuous in their carriage before God, and reckless in inflicting injury upon their fellow-creatures. But, indeed, the worst effect to be feared from a blind and ungoverned spirit of this kind is, that, in the intoxication of outward greatness, we be left to forget how frail we are, and proudly and contumeliously to exalt ourselves against God.


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