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Psalm 34

Praise for Deliverance from Trouble

Of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.

1

I will bless the L ord at all times;

his praise shall continually be in my mouth.

2

My soul makes its boast in the L ord;

let the humble hear and be glad.

3

O magnify the L ord with me,

and let us exalt his name together.

 

4

I sought the L ord, and he answered me,

and delivered me from all my fears.

5

Look to him, and be radiant;

so your faces shall never be ashamed.

6

This poor soul cried, and was heard by the L ord,

and was saved from every trouble.

7

The angel of the L ord encamps

around those who fear him, and delivers them.

8

O taste and see that the L ord is good;

happy are those who take refuge in him.

9

O fear the L ord, you his holy ones,

for those who fear him have no want.

10

The young lions suffer want and hunger,

but those who seek the L ord lack no good thing.

 

11

Come, O children, listen to me;

I will teach you the fear of the L ord.

12

Which of you desires life,

and covets many days to enjoy good?

13

Keep your tongue from evil,

and your lips from speaking deceit.

14

Depart from evil, and do good;

seek peace, and pursue it.

 

15

The eyes of the L ord are on the righteous,

and his ears are open to their cry.

16

The face of the L ord is against evildoers,

to cut off the remembrance of them from the earth.

17

When the righteous cry for help, the L ord hears,

and rescues them from all their troubles.

18

The L ord is near to the brokenhearted,

and saves the crushed in spirit.

 

19

Many are the afflictions of the righteous,

but the L ord rescues them from them all.

20

He keeps all their bones;

not one of them will be broken.

21

Evil brings death to the wicked,

and those who hate the righteous will be condemned.

22

The L ord redeems the life of his servants;

none of those who take refuge in him will be condemned.


8. Taste and see that Jehovah is good. In this verse the Psalmist indirectly reproves men for their dulness in not perceiving the goodness of God, which ought to be to them more than matter of simple knowledge. By the word taste he at once shows that they are without taste; and at the same time he assigns the reason of this to be, that they devour the gifts of God without relishing them, or through a vitiated loathing ungratefully conceal them. He, therefore, calls upon them to stir up their senses, and to bring a palate endued with some capacity of tasting, that God’s goodness may become known to them, or rather, be made manifest to them. The words literally rendered are, Taste and see, for the Lord is good; but the particle כי, ki, for, is taken exegetically. David’s meaning, therefore, is, that there is nothing on the part of God to prevent the godly, to whom he particularly speaks in this place, from arriving at the knowledge of his goodness by actual experience. From this it follows, that they also are infected with the common malady of dulness. This doctrine is confirmed by the promise immediately added, Blessed is the man who trusteth in him; for God never disappoints the expectations of those who seek his favor. Our own unbelief is the only impediment which prevents him from satisfying us largely and bountifully with abundance of all good things.

9. Fear Jehovah, ye his saints. Here the people of God are exhorted to the pursuit of holiness and righteousness, that they may open up a channel for divine blessings. We know that men are accustomed to provide for their wants, by resorting to fraud, plunder, and even to wrongful violence. Nor is it possible but that the faithful must feel some stirrings of a desire to imitate the wicked, and envy them in some degree in their prosperity, so that they permit themselves sometimes to howl among the wolves. And although they voluntarily abstain from all wrongful violence, yet the common way of living among those around them carries them away like a tempest; and, in the meantime, they think that the plea of necessity is sufficient to excuse them. David represses, as with a bridle, these temptations, promising that all will be well with the people of God, provided they keep themselves in the fear of God, which he opposes to all wicked and deceitful counsels; because the greater part of men reckon those to be fools who aim at simplicity, since in so doing they do not consult their own interests and profit. While, therefore, ungodly men are afraid of poverty, and carnal reason urges them to attempt whatever their fancy may suggest for keeping themselves from it, David here testifies that God takes care of the godly, so that he never suffers them to be in want. Let no fear or distrust, says he, withdraw you from the pursuit of what is right, because God never forsakes those who walk righteously before him. The Psalmist, therefore, bids them yield to God the honor of expecting more from him alone than the wicked expect from their deceitful traffic and unlawful practices. Moreover, as iniquity rages with unbridled fury everywhere throughout the world, he calls expressly upon the saints to be on their guard, because he would be of no service to the promiscuous multitude. It is a sentiment contrary to the generally received opinion among men, that while the integrity of the good and simple is exposed to the will of the wicked, there should yet be greater security in integrity than in all the resources of fraud and injustice. There is, therefore, no inconsistency in his admonishing the saints who, of their own accord, are endeavoring to walk uprightly, not to depart from the fear of God; for we know how easily the light of piety may be obscured and extinguished, when there appears no hope of living happily and prosperously, except in the pursuit of the world and its enticing pleasures.


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