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Psalm 25

Prayer for Guidance and for Deliverance

Of David.

1

To you, O L ord, I lift up my soul.

2

O my God, in you I trust;

do not let me be put to shame;

do not let my enemies exult over me.

3

Do not let those who wait for you be put to shame;

let them be ashamed who are wantonly treacherous.

 

4

Make me to know your ways, O L ord;

teach me your paths.

5

Lead me in your truth, and teach me,

for you are the God of my salvation;

for you I wait all day long.

 

6

Be mindful of your mercy, O L ord, and of your steadfast love,

for they have been from of old.

7

Do not remember the sins of my youth or my transgressions;

according to your steadfast love remember me,

for your goodness’ sake, O L ord!

 

8

Good and upright is the L ord;

therefore he instructs sinners in the way.

9

He leads the humble in what is right,

and teaches the humble his way.

10

All the paths of the L ord are steadfast love and faithfulness,

for those who keep his covenant and his decrees.

 

11

For your name’s sake, O L ord,

pardon my guilt, for it is great.

12

Who are they that fear the L ord?

He will teach them the way that they should choose.

 

13

They will abide in prosperity,

and their children shall possess the land.

14

The friendship of the L ord is for those who fear him,

and he makes his covenant known to them.

15

My eyes are ever toward the L ord,

for he will pluck my feet out of the net.

 

16

Turn to me and be gracious to me,

for I am lonely and afflicted.

17

Relieve the troubles of my heart,

and bring me out of my distress.

18

Consider my affliction and my trouble,

and forgive all my sins.

 

19

Consider how many are my foes,

and with what violent hatred they hate me.

20

O guard my life, and deliver me;

do not let me be put to shame, for I take refuge in you.

21

May integrity and uprightness preserve me,

for I wait for you.

 

22

Redeem Israel, O God,

out of all its troubles.


4. O Jehovah! make me to know thy ways. By the ways of the Lord, David sometimes means, as we have seen in another place, the happy and prosperous issue of affairs, but more frequently he uses this expression to denote the rule of a holy and righteous life. As the term truth occurs in the immediately following verse, the prayer which he offers up in this place is, in my opinion, to this effect: Lord, keep thy servant in the firm persuasion of thy promises, and do not suffer him to turn aside to the right hand or to the left. When our minds are thus composed to patience, we undertake nothing rashly or by improper means, but depend wholly upon the providence of God. Accordingly, in this place David desires not merely to be directed by the Spirit of God, lest he should err from the right way, but also that God would clearly manifest to him his truth and faithfulness in the promises of his word, that he might live in peace before him, and be free from all impatience. 554554     “Et sans estre trouble d’impatience.” — Fr. If any one would rather take the words in a general sense, as if David committed himself wholly to God to be governed by him, I do not object to it. As, however, I think it probable, that, under the name of truth in the next verse, he explains what he means by the ways and paths of God, of which he here speaks, I have no hesitation in referring the prayer to this circumstance, namely, that David, afraid of yielding to the feeling of impatience, or the desire of revenge, or some extravagant and unlawful impulse, asks that the promises of God may be deeply impressed and engraven on his heart. For I have said before, that as long as this thought prevails in our minds, that God takes care of us, it is the best and most powerful means for resisting temptations. If, however, by the ways and paths of God, any would rather understand his doctrine, I, nevertheless, still hold this as a settled point, that in the language of the Psalmist there is an allusion to those sudden and irregular emotions which arise in our minds when we are tossed by adversity, and by which we are precipitated into the devious and deceitful paths of error, till they are in due time subdued or allayed by the word of God. Thus the meaning is, Whatever may happen, suffer me not, O Lord, to fall from thy ways, or to be carried away by a wilful disobedience to thy authority, or any other sinful desire; but rather let thy truth preserve me in a state of quiet repose and peace, by an humble submission to it. Moreover, although he frequently repeats the same thing, asking that God would make him to know his ways, and teach him in them, and lead him in his truth, there is no redundancy in these forms of speech. Our adversities are often like mists which darken the eyes; and every one knows from his own experience how difficult a thing it is, while these clouds of darkness continue, to discern in what way we ought to walk. But if David, so distinguished a prophet and endued with so much wisdom, stood in need of divine instruction, what shall become of us if, in our afflictions, God dispel not from our minds those clouds of darkness which prevent us from seeing his light? As often, then, as any temptation may assail us, we ought always to pray that God would make the light of his truth to shine upon us, lest, by having recourse to sinful devices, we should go astray, and wander into devious and forbidden paths.


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