Study

a Bible passage

Click a verse to see commentary
Select a resource above

Psalm 22

Plea for Deliverance from Suffering and Hostility

To the leader: according to The Deer of the Dawn. A Psalm of David.

1

My God, my God, why have you forsaken me?

Why are you so far from helping me, from the words of my groaning?

2

O my God, I cry by day, but you do not answer;

and by night, but find no rest.

 

3

Yet you are holy,

enthroned on the praises of Israel.

4

In you our ancestors trusted;

they trusted, and you delivered them.

5

To you they cried, and were saved;

in you they trusted, and were not put to shame.

 

6

But I am a worm, and not human;

scorned by others, and despised by the people.

7

All who see me mock at me;

they make mouths at me, they shake their heads;

8

“Commit your cause to the L ord; let him deliver—

let him rescue the one in whom he delights!”

 

9

Yet it was you who took me from the womb;

you kept me safe on my mother’s breast.

10

On you I was cast from my birth,

and since my mother bore me you have been my God.

11

Do not be far from me,

for trouble is near

and there is no one to help.

 

12

Many bulls encircle me,

strong bulls of Bashan surround me;

13

they open wide their mouths at me,

like a ravening and roaring lion.

 

14

I am poured out like water,

and all my bones are out of joint;

my heart is like wax;

it is melted within my breast;

15

my mouth is dried up like a potsherd,

and my tongue sticks to my jaws;

you lay me in the dust of death.

 

16

For dogs are all around me;

a company of evildoers encircles me.

My hands and feet have shriveled;

17

I can count all my bones.

They stare and gloat over me;

18

they divide my clothes among themselves,

and for my clothing they cast lots.

 

19

But you, O L ord, do not be far away!

O my help, come quickly to my aid!

20

Deliver my soul from the sword,

my life from the power of the dog!

21

Save me from the mouth of the lion!

 

From the horns of the wild oxen you have rescued me.

22

I will tell of your name to my brothers and sisters;

in the midst of the congregation I will praise you:

23

You who fear the L ord, praise him!

All you offspring of Jacob, glorify him;

stand in awe of him, all you offspring of Israel!

24

For he did not despise or abhor

the affliction of the afflicted;

he did not hide his face from me,

but heard when I cried to him.

 

25

From you comes my praise in the great congregation;

my vows I will pay before those who fear him.

26

The poor shall eat and be satisfied;

those who seek him shall praise the L ord.

May your hearts live forever!

 

27

All the ends of the earth shall remember

and turn to the L ord;

and all the families of the nations

shall worship before him.

28

For dominion belongs to the L ord,

and he rules over the nations.

 

29

To him, indeed, shall all who sleep in the earth bow down;

before him shall bow all who go down to the dust,

and I shall live for him.

30

Posterity will serve him;

future generations will be told about the Lord,

31

and proclaim his deliverance to a people yet unborn,

saying that he has done it.


4. Our fathers trusted in thee. Here the Psalmist assigns the reason why God sitteth amidst the praises of the tribes of Israel. The reason is, because his hand had been always stretched forth to preserve his faithful people. David, as I have just now observed, gathers together the examples of all past ages, in order thereby to encourage, strengthen, and effectually persuade himself, that as God had never cast off any of his chosen people, he also would be one of the number of those for whom deliverance is securely laid up in the hand of God. He therefore expressly declares that he belongs to the offspring of those who had been heard, intimating by this, that he is an heir of the same grace which they had experienced. He has an eye to the covenant by which God had adopted the posterity of Abraham to be his peculiar people. It would be of little consequence to know the varied instances in which God has exercised his mercy towards his own people, unless each of us could reckon himself among their number, as David includes himself in the Church of God. In repeating three times that the fathers had obtained deliverance by trusting, there is no doubt that with all modesty he intends tacitly to intimate that he had the same hope with which they were inspired, a hope which draws after it, as its effect, the fulfillment of the promises in our behalf. In order that a man may derive encouragement from the blessings which God has bestowed upon his servants in former times, he should turn his attention to the free promises of God’s word, and to the faith which leans upon them. In short, to show that this confidence was neither cold nor dead, David tells us, at the same time, that they cried unto God. He who pretends that he trusts in God, and yet is so listless and indifferent under his calamities that he does not implore his aid, lies shamefully. By prayer, then, true faith is known, as the goodness of a tree is known by its fruit. It ought also to be observed, that God regards no other prayers as right but those which proceed from faith, and are accompanied with it. It is therefore not without good reason that David has put the word cried in the middle between these words, They trusted in thee, they trusted, in the fourth verse, and these words, They trusted in thee, in the fifth verse.


VIEWNAME is study