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Psalm 118

A Song of Victory

O give thanks to the L ord, for he is good;

his steadfast love endures forever!

Let Israel say,

“His steadfast love endures forever.”

Let the house of Aaron say,

“His steadfast love endures forever.”

Let those who fear the L ord say,

“His steadfast love endures forever.”

Out of my distress I called on the L ord;

the L ord answered me and set me in a broad place.

With the L ord on my side I do not fear.

What can mortals do to me?

The L ord is on my side to help me;

I shall look in triumph on those who hate me.

It is better to take refuge in the L ord

than to put confidence in mortals.

It is better to take refuge in the L ord

than to put confidence in princes.

All nations surrounded me;

in the name of the L ord I cut them off!

They surrounded me, surrounded me on every side;

in the name of the L ord I cut them off!

They surrounded me like bees;

they blazed like a fire of thorns;

in the name of the L ord I cut them off!

I was pushed hard, so that I was falling,

but the L ord helped me.

The L ord is my strength and my might;

he has become my salvation.

There are glad songs of victory in the tents of the righteous:

“The right hand of the L ord does valiantly;

the right hand of the L ord is exalted;

the right hand of the L ord does valiantly.”

I shall not die, but I shall live,

and recount the deeds of the L ord.

The L ord has punished me severely,

but he did not give me over to death.

Open to me the gates of righteousness,

that I may enter through them

and give thanks to the L ord.

This is the gate of the L ord;

the righteous shall enter through it.

I thank you that you have answered me

and have become my salvation.

The stone that the builders rejected

has become the chief cornerstone.

This is the L ord’s doing;

it is marvelous in our eyes.

This is the day that the L ord has made;

let us rejoice and be glad in it.

Save us, we beseech you, O L ord!

O L ord, we beseech you, give us success!

Blessed is the one who comes in the name of the L ord.

We bless you from the house of the L ord.

The L ord is God,

and he has given us light.

Bind the festal procession with branches,

up to the horns of the altar.

You are my God, and I will give thanks to you;

you are my God, I will extol you.

O give thanks to the L ord, for he is good,

for his steadfast love endures forever.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Praise ye Jehovah In this passage we see that David does not merely in a private capacity render thanks to God, but that he loudly summons the people to engage in the common exercises of piety. This he does, not simply from his having been divinely appointed to be the captain and teacher of others; but, God having invested him with royal power, had manifested his sympathy with his distressed Church. Hence he exhorts the Israelites to magnify the grace of God, under whose kind protection he appears to re-establish them in safety. In the beginning of the psalm he alludes generally to the goodness and mercy of God, but he shortly instances himself as an evidence of his goodness, as will be seen in its proper place. It becomes us at present to recall to mind what I mentioned in the preceding psalm, that a reason for praising God is given to us on account of his mercy, in preference to his power or justice; because, though his glory shine forth in them also, yet will we never promptly and heartily sound forth his praises, until he win us by the sweetness of his goodness. Accordingly, in Psalm 51:17, we found that the lips of the faithful were opened to praise God, when they perceived that he was truly their deliverer. In restricting his address to Israel, and to the children of Aaron, he is guided by a regard to his own times, because, up to that period, the adoption did not extend beyond that one nation. He again resumes the order which he observed in Psalm 116:1; for, after exhorting the children of Abraham, who had been separated from the Gentiles by the election of God, and also the sons of Aaron, who, by virtue of the priesthood, ought to take the precedence in conducting the psalmody, he directs his discourse to the other worshippers of God; because there were many hypocrites among the Israelites, who, occupying a place in the Church, were yet strangers to it. This is not inconsistent with David’s here speaking by the spirit of prophecy, respecting the future kingdom of Christ. That kingdom, no doubt, extended to the Gentiles, but its commencement and first-fruits were among God’s chosen people.

Psalm 118:5-9

5. I called upon God in my distress, and God heard me, by setting me at large. 6. Jehovah is with me: I will not fear what man may do unto me. 7. Jehovah is with me among those who help me, and I shall see my desire upon mine enemies. 8. It is better to hope in Jehovah than to confide in man: 9. It is better to hope in Jehovah than to confide in princes.

5 I called upon God in my distress. We have here a particular application of the doctrine we formerly mentioned, to the person of David; with which also is conjoined the rejoicing of the whole Church, for whose public welfare God made provision by upholding him. By his own example he establishes the faithful, showing them that they ought not to faint in the day of adversity. He seems designedly to anticipate an objection, which is apt to arise in the minds of men the moment that the goodness of God is proclaimed, “Why does he permit his servants to be so sore oppressed and afflicted?” David therefore reminds them, notwithstanding, that God’s mercy never fails, for we have in prayer, consolation and an antidote for all our ills. The season, too, in which he says that he made supplication, by means of which he obtained deliverance, was that of distress, which touches us, that the time of sad adversity is most proper for abounding in prayer.

6 Jehovah is with me among those who help me Confiding solely in God’s help, he sets at defiance not a few enemies merely, but the whole world. “Defended by God’s hand, I may boldly and safely set at nought all the machinations of men.” When all the power of the universe is deemed as nothing, in comparison of God, then, indeed, is due honor attributed to him. Thus he tacitly reproves the unbelief of almost all men, who spontaneously alarm themselves with groundless fears. All, indeed, desire peace of mind; but, in consequence of robbing God of the praise due to his power, their own ingratitude does not permit them to realize this blessing. Were they, as is fitting, to submit in all things to the good pleasure and power of God, they would be always ready boldly to surmount all those difficulties, the dread of which from time to time annoys them. But paying more regard to the mischievous attempts of men, than to the help which God can give them, they deserve to tremble at the rustling of the falling leaf. It is the wish of David, by his own example, to correct such perversity; and, with this view, he affirms that, in the enjoyment of God’s favor, he would fear no man, being fully persuaded that he could rescue him from all the nefarious plots which were laid for him. Or if he composed this psalm after his deliverance, we see how much he had profited by the experience of the grace of God. Therefore, as frequently as God shall succor us, let our confidence in him for the future be increased, and let us not be unmindful of his goodness and power, which we experienced in our extremity. Possibly, he relates the meditations which occurred to him in the midst of his distresses; the former conjecture appears more probable, that, after he obtained deliverance, he gloried, for the future, in God’s continued assistance. Some refer the clause, those who are helpers with me, to the small troop which David had drawn to him; but this, in my opinion, is too refined; for it would tend little to the honor of God to class him among the six hundred whom David commanded, as if he were one of the troop. My interpretation is more simple, that he calls God his helper. “It is enough for me that God is on my side.” Were he deprived of all human aid, still he would have no hesitation in opposing God against all his enemies.