World Wide Study Bible
a Bible passage
1. Thanksgiving and Prayer
1Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus that are at Philippi, with the bishops and deacons: 2Grace to you and peace from God our Father and the Lord Jesus Christ. 3I thank my God upon all my remembrance of you, 4always in every supplication of mine on behalf of you all making my supplication with joy, 5for your fellowship in furtherance of the gospel from the first day until now; 6being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace. 8For God is my witness, how I long after you all in the tender mercies of Christ Jesus. 9And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. 12Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14and that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15Some indeed preach Christ even of envy and strife; and some also of good will: 16the one do it of love, knowing that I am set for the defence of the gospel; 17but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds. 18What then? only that in every way, whether in pretence or in truth, Christ is proclaimed; and therein I rejoice, yea, and will rejoice. 19For I know that this shall turn out to my salvation, through your supplication and the supply of the Spirit of Jesus Christ, 20according to my earnest expectation and hope, that in nothing shall I be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether by life, or by death. 21For to me to live is Christ, and to die is gain. 22But if to live in the flesh, --if this shall bring fruit from my work, then what I shall choose I know not. 23But I am in a strait betwixt the two, having the desire to depart and be with Christ; for it is very far better: 24yet to abide in the flesh is more needful for your sake. 25And having this confidence, I know that I shall abide, yea, and abide with you all, for your progress and joy in the faith; 26that your glorying may abound in Christ Jesus in me through my presence with you again. 27Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you and be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel; 28and in nothing affrighted by the adversaries: which is for them an evident token of perdition, but of your salvation, and that from God; 29because to you it hath been granted in the behalf of Christ, not only to believe on him, but also to suffer in his behalf: 30having the same conflict which ye saw in me, and now hear to be in me.
9 This I pray that your love He returns to the prayer, which he had simply touched upon in one word in passing. He states, accordingly, the sum of those things which he asked from God in their behalf, that they also may learn to pray after his example, and may aspire at proficiency in those gifts. The view taken by some, as though the love of the Philippians denoted the Philippians themselves, as illiterate persons are accustomed very commonly to say, “Your reverence,” — “Your paternity,” is absurd. For no instance of such an expression occurs in the writings of Paul, nor had such fooleries come into use. Besides, the statement would be less complete, and, independently of this, the simple and natural meaning of the words suits admirably well. For the true attainments of Christians are when they make progress in knowledge, and understanding, and afterwards in love. Accordingly the particle in, according to the idiom of the Hebrew tongue, is taken here to mean with, as I have also rendered it, unless perhaps one should prefer to explain it as meaning by, so as to denote the instrument or formal cause. For, the greater proficiency we make in knowledge, so much the more ought our love to increase. The meaning in that case would be, “That your love may increase according to the measure of knowledge.” All knowledge, means what is full and complete — not a knowledge of all things. 4848 “The word rendered judgment is capable of being rendered sense (πάσὟ αἰσθήσει) in all sense. ‘I pray that you may have your spiritual senses in excerise — that you may have a judicious distinguishing sense.’ For what? Why, ‘that ye may approve things that are excellent,’ — so it follows, or, as the words there may be read, to ‘distinguish things that differ.’“ — Howe’s Works, (Lond. 1822,) vol. 5, p. 145. — Ed.