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The Passover at Sinai

The L ord spoke to Moses in the wilderness of Sinai, in the first month of the second year after they had come out of the land of Egypt, saying: ²Let the Israelites keep the passover at its appointed time. ³On the fourteenth day of this month, at twilight, you shall keep it at its appointed time; according to all its statutes and all its regulations you shall keep it. ⁴So Moses told the Israelites that they should keep the passover. ⁵They kept the passover in the first month, on the fourteenth day of the month, at twilight, in the wilderness of Sinai. Just as the L ord had commanded Moses, so the Israelites did. ⁶Now there were certain people who were unclean through touching a corpse, so that they could not keep the passover on that day. They came before Moses and Aaron on that day, ⁷and said to him, “Although we are unclean through touching a corpse, why must we be kept from presenting the L ord’s offering at its appointed time among the Israelites?” ⁸Moses spoke to them, “Wait, so that I may hear what the L ord will command concerning you.”

⁹ The L ord spoke to Moses, saying: ¹⁰Speak to the Israelites, saying: Anyone of you or your descendants who is unclean through touching a corpse, or is away on a journey, shall still keep the passover to the L ord. ¹¹In the second month on the fourteenth day, at twilight, they shall keep it; they shall eat it with unleavened bread and bitter herbs. ¹²They shall leave none of it until morning, nor break a bone of it; according to all the statute for the passover they shall keep it. ¹³But anyone who is clean and is not on a journey, and yet refrains from keeping the passover, shall be cut off from the people for not presenting the L ord’s offering at its appointed time; such a one shall bear the consequences for the sin. ¹⁴Any alien residing among you who wishes to keep the passover to the L ord shall do so according to the statute of the passover and according to its regulation; you shall have one statute for both the resident alien and the native.

The Cloud and the Fire

¹⁵ On the day the tabernacle was set up, the cloud covered the tabernacle, the tent of the covenant; and from evening until morning it was over the tabernacle, having the appearance of fire. ¹⁶It was always so: the cloud covered it by day and the appearance of fire by night. ¹⁷Whenever the cloud lifted from over the tent, then the Israelites would set out; and in the place where the cloud settled down, there the Israelites would camp. ¹⁸At the command of the L ord the Israelites would set out, and at the command of the L ord they would camp. As long as the cloud rested over the tabernacle, they would remain in camp. ¹⁹Even when the cloud continued over the tabernacle many days, the Israelites would keep the charge of the L ord, and would not set out. ²⁰Sometimes the cloud would remain a few days over the tabernacle, and according to the command of the L ord they would remain in camp; then according to the command of the L ord they would set out. ²¹Sometimes the cloud would remain from evening until morning; and when the cloud lifted in the morning, they would set out, or if it continued for a day and a night, when the cloud lifted they would set out. ²²Whether it was two days, or a month, or a longer time, that the cloud continued over the tabernacle, resting upon it, the Israelites would remain in camp and would not set out; but when it lifted they would set out. ²³At the command of the L ord they would camp, and at the command of the L ord they would set out. They kept the charge of the L ord, at the command of the L ord by Moses.

New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

18. At the commandment of the Lord. ²² “At the mouth of the Lord.” — Lat. The mouth is here used by metonymy for the speech; nor does there appear to me to be so much harshness in the Hebraism, but that it may be appropriately retained. But it is asked whether God actually spoke or not; for the word mouth is often repeated. It is indeed likely that Moses was instructed but once what was meant by the removal or remaining of the cloud; yet I doubt not but that the name of word, or commandment, was given to the sign, inasmuch as God speaks as much to the eyes by outward signs as He does to the ears by His voice. Still, from this mode of expression we may gather that the use of signs ³³ “Des sacremens.” — Fr. I cannot find that Augustin anywhere uses the exact words which C. here attributes to him. In his Tract. in Evang. Johan., 80. Section 3, however, he says, “Detrahe verbum, et quid est aqua nisi aqua? Accedit verbum ad elementum, et fit sacramentum, etiam ipsum tanquam visibile verbum.” (Edit. Bened. vol. 3, part. 2, p. 703.) And again, Contra Faustum, lib. 19. cap. 16: “Quid enim sunt aliud quaeque corporalia sacramenta, nisi quaedam quasi verba visibiliar? Etc. Vol. 8:32l. Both these passages are quoted by C. Inst. 4, 14. Section 6. is perverted and nullified, unless they are taken to be visible doctrine, as Augustin writes. The repetition, which certainly has no little force, shows how worthy this is of observation.

² “At the mouth of the Lord.” — Lat.

³ “Des sacremens.” — Fr. I cannot find that Augustin anywhere uses the exact words which C. here attributes to him. In his Tract. in Evang. Johan., 80. Section 3, however, he says, “Detrahe verbum, et quid est aqua nisi aqua? Accedit verbum ad elementum, et fit sacramentum, etiam ipsum tanquam visibile verbum.” (Edit. Bened. vol. 3, part. 2, p. 703.) And again, Contra Faustum, lib. 19. cap. 16: “Quid enim sunt aliud quaeque corporalia sacramenta, nisi quaedam quasi verba visibiliar? Etc. Vol. 8:32l. Both these passages are quoted by C. Inst. 4, 14. Section 6.