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The Seven Lamps

 8

The L ord spoke to Moses, saying: 2Speak to Aaron and say to him: When you set up the lamps, the seven lamps shall give light in front of the lampstand. 3Aaron did so; he set up its lamps to give light in front of the lampstand, as the L ord had commanded Moses. 4Now this was how the lampstand was made, out of hammered work of gold. From its base to its flowers, it was hammered work; according to the pattern that the L ord had shown Moses, so he made the lampstand.

Consecration and Service of the Levites

5 The L ord spoke to Moses, saying: 6Take the Levites from among the Israelites and cleanse them. 7Thus you shall do to them, to cleanse them: sprinkle the water of purification on them, have them shave their whole body with a razor and wash their clothes, and so cleanse themselves. 8Then let them take a young bull and its grain offering of choice flour mixed with oil, and you shall take another young bull for a sin offering. 9You shall bring the Levites before the tent of meeting, and assemble the whole congregation of the Israelites. 10When you bring the Levites before the L ord, the Israelites shall lay their hands on the Levites, 11and Aaron shall present the Levites before the L ord as an elevation offering from the Israelites, that they may do the service of the L ord. 12The Levites shall lay their hands on the heads of the bulls, and he shall offer the one for a sin offering and the other for a burnt offering to the L ord, to make atonement for the Levites. 13Then you shall have the Levites stand before Aaron and his sons, and you shall present them as an elevation offering to the L ord.

14 Thus you shall separate the Levites from among the other Israelites, and the Levites shall be mine. 15Thereafter the Levites may go in to do service at the tent of meeting, once you have cleansed them and presented them as an elevation offering. 16For they are unreservedly given to me from among the Israelites; I have taken them for myself, in place of all that open the womb, the firstborn of all the Israelites. 17For all the firstborn among the Israelites are mine, both human and animal. On the day that I struck down all the firstborn in the land of Egypt I consecrated them for myself, 18but I have taken the Levites in place of all the firstborn among the Israelites. 19Moreover, I have given the Levites as a gift to Aaron and his sons from among the Israelites, to do the service for the Israelites at the tent of meeting, and to make atonement for the Israelites, in order that there may be no plague among the Israelites for coming too close to the sanctuary.

20 Moses and Aaron and the whole congregation of the Israelites did with the Levites accordingly; the Israelites did with the Levites just as the L ord had commanded Moses concerning them. 21The Levites purified themselves from sin and washed their clothes; then Aaron presented them as an elevation offering before the L ord, and Aaron made atonement for them to cleanse them. 22Thereafter the Levites went in to do their service in the tent of meeting in attendance on Aaron and his sons. As the L ord had commanded Moses concerning the Levites, so they did with them.

23 The L ord spoke to Moses, saying: 24This applies to the Levites: from twenty-five years old and upward they shall begin to do duty in the service of the tent of meeting; 25and from the age of fifty years they shall retire from the duty of the service and serve no more. 26They may assist their brothers in the tent of meeting in carrying out their duties, but they shall perform no service. Thus you shall do with the Levites in assigning their duties.


6. Take the Levites from among. To take them from among the children of Israel, is equivalent to subtracting them from the number of the people, that they might not be included in the general census, and accounted to be one of the tribes. This separation, then, as he will more clearly express a little further on, devoted the Levites to God for the service of the sanctuary. That under this pretext the Papal clergy should claim immunity for themselves, so that they may live as they like in exemption from the laws, is not only an unsound deduction, but one full of impious mockery; for, since the ancient priesthood attained its end in Christ, the succession, which they allege, robs Christ of His right, as if the full truth had not been manifested in Him. Besides, inasmuch as all their privileges only depend on the primacy of the Pope, if they would have them ratified they must needs prove, first of all, that the Pope is appointed by God’s command to be the head of the whole Church, and therefore that he is the successor of Christ. As to Aaron, since he was the minister of their installation, in this way he was set over the Levites to rule them at his discretion. Meanwhile this ministry is thus entrusted to a man, in such a manner as not to stand in the way of God’s gratuitous good pleasure.


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