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33. Stages in Israel's Journey

¹ Here are the stages in the journey of the Israelites when they came out of Egypt by divisions under the leadership of Moses and Aaron. ² At the LORD’s command Moses recorded the stages in their journey. This is their journey by stages:

³ The Israelites set out from Rameses on the fifteenth day of the first month, the day after the Passover. They marched out defiantly in full view of all the Egyptians, ⁴ who were burying all their firstborn, whom the LORD had struck down among them; for the LORD had brought judgment on their gods.

⁵ The Israelites left Rameses and camped at Sukkoth.

⁶ They left Sukkoth and camped at Etham, on the edge of the desert.

⁷ They left Etham, turned back to Pi Hahiroth, to the east of Baal Zephon, and camped near Migdol.

⁸ They left Pi Hahiroth Many manuscripts of the Masoretic Text, Samaritan Pentateuch and Vulgate; most manuscripts of the Masoretic Text left from before Hahiroth and passed through the sea into the desert, and when they had traveled for three days in the Desert of Etham, they camped at Marah.

⁹ They left Marah and went to Elim, where there were twelve springs and seventy palm trees, and they camped there.

¹⁰ They left Elim and camped by the Red Sea. Or the Sea of Reeds; also in verse 11

¹¹ They left the Red Sea and camped in the Desert of Sin.

¹² They left the Desert of Sin and camped at Dophkah.

¹³ They left Dophkah and camped at Alush.

¹⁴ They left Alush and camped at Rephidim, where there was no water for the people to drink.

¹⁵ They left Rephidim and camped in the Desert of Sinai.

¹⁶ They left the Desert of Sinai and camped at Kibroth Hattaavah.

¹⁷ They left Kibroth Hattaavah and camped at Hazeroth.

¹⁸ They left Hazeroth and camped at Rithmah.

¹⁹ They left Rithmah and camped at Rimmon Perez.

²⁰ They left Rimmon Perez and camped at Libnah.

²¹ They left Libnah and camped at Rissah.

²² They left Rissah and camped at Kehelathah.

²³ They left Kehelathah and camped at Mount Shepher.

²⁴ They left Mount Shepher and camped at Haradah.

²⁵ They left Haradah and camped at Makheloth.

²⁶ They left Makheloth and camped at Tahath.

²⁷ They left Tahath and camped at Terah.

²⁸ They left Terah and camped at Mithkah.

²⁹ They left Mithkah and camped at Hashmonah.

³⁰ They left Hashmonah and camped at Moseroth.

³¹ They left Moseroth and camped at Bene Jaakan.

³² They left Bene Jaakan and camped at Hor Haggidgad.

³³ They left Hor Haggidgad and camped at Jotbathah.

³⁴ They left Jotbathah and camped at Abronah.

³⁵ They left Abronah and camped at Ezion Geber.

³⁶ They left Ezion Geber and camped at Kadesh, in the Desert of Zin.

³⁷ They left Kadesh and camped at Mount Hor, on the border of Edom. ³⁸ At the LORD’s command Aaron the priest went up Mount Hor, where he died on the first day of the fifth month of the fortieth year after the Israelites came out of Egypt. ³⁹ Aaron was a hundred and twenty-three years old when he died on Mount Hor.

⁴⁰ The Canaanite king of Arad, who lived in the Negev of Canaan, heard that the Israelites were coming.

⁴¹ They left Mount Hor and camped at Zalmonah.

⁴² They left Zalmonah and camped at Punon.

⁴³ They left Punon and camped at Oboth.

⁴⁴ They left Oboth and camped at Iye Abarim, on the border of Moab.

⁴⁵ They left Iye Abarim and camped at Dibon Gad.

⁴⁶ They left Dibon Gad and camped at Almon Diblathaim.

⁴⁷ They left Almon Diblathaim and camped in the mountains of Abarim, near Nebo.

⁴⁸ They left the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho. ⁴⁹ There on the plains of Moab they camped along the Jordan from Beth Jeshimoth to Abel Shittim.

⁵⁰ On the plains of Moab by the Jordan across from Jericho the LORD said to Moses, ⁵¹ “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan, ⁵² drive out all the inhabitants of the land before you. Destroy all their carved images and their cast idols, and demolish all their high places. ⁵³ Take possession of the land and settle in it, for I have given you the land to possess. ⁵⁴ Distribute the land by lot, according to your clans. To a larger group give a larger inheritance, and to a smaller group a smaller one. Whatever falls to them by lot will be theirs. Distribute it according to your ancestral tribes.

⁵⁵ “‘But if you do not drive out the inhabitants of the land, those you allow to remain will become barbs in your eyes and thorns in your sides. They will give you trouble in the land where you will live. ⁵⁶ And then I will do to you what I plan to do to them.’”

54 And ye shall divide the land by lot. The mode of division is also stated, that each should possess what fell to him by lot; and this was the best plan, for the several tribes would never have allowed themselves to be sent here or there at the option of men: and even if the arrangement had been left to the voices of the judges, they would rather have quarreled with each other than determined what was right. But we must here take into consideration something deeper; viz., that by this method God gave certain proof that the children of Israel were the inheritors and masters of that land by His liberality and special blessing. And, in the first place, we must remember that, although men consider nothing more fortuitous than casting lots, still they are governed by God, as Solomon says. (Proverbs 16:33.) God, therefore, commanded the people to cast lots, reserving to Himself the judgment as to those to whom they should fall. For how came it to pass that Zebulun obtained his portion on the sea-shore, except because it had been thus predicted by the Patriarch Jacob? Why did a district productive of the best corn fall to the tribe of Asher, unless because it had been pronounced by the same lips, that

“Out of Asher his bread should be fat;
and he should yield royal dainties”? (Genesis 49:20.)

By the same prophecy the tribe of Judah obtained an inheritance rich in vines, and abounding in the best of pastures. Thus the division of the land, by lot, clearly showed that God had not formerly promised that land to Abraham in vain; because the proclamation of the gift by the mouth of Jacob was actually confirmed. The pious old man had been expelled from hence by famine; he was but a sojourner in Egypt, and twice an exile, and yet he assigns their portions to his descendants in the most authoritative manner, just as the father of a family might divide his few acres of land among his heirs. Yet God finally sealed what then might have seemed ridiculous. Hence it appears that things which, in the feebleness of our senses, we imagine to move at the blind impulse of chance, are directed by God’s secret providence; and that His counsel always proceeds in such a regular course, that the end corresponds with the beginning. Again he recommends to them the law of proportion, so that, according to their numbers, a greater or a less allotment should be given to the several tribes. The allegory which some conceive to be indicated here, viz., that we obtain our heavenly inheritance by God’s gratuitous good pleasure, as if by lot, although at first sight plausible, is easily refuted. Hebron was a part of the inheritance, but Caleb obtained it without casting lots: and a still more decided exception appears in the case of the tribe of Reuben, Gad, and half Manasseh, who, by the consent of the rest, and not by lot, acquired by privilege, as it were, all the territory that had been won on the other side of Jordan. Let my readers, therefore, learn to abstain from such conceits, lest they should often be obliged to confess with shame, that they have caught at an empty shadow.