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17. Budding of Aaron's Staff

¹ In Hebrew texts 17:1-13 is numbered 17:16-28.The LORD said to Moses, ² “Speak to the Israelites and get twelve staffs from them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. ³ On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. ⁴ Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. ⁵ The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”

⁶ So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. ⁷ Moses placed the staffs before the LORD in the tent of the covenant law.

⁸ The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. ⁹ Then Moses brought out all the staffs from the LORD’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

¹⁰ The LORD said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” ¹¹ Moses did just as the LORD commanded him.

¹² The Israelites said to Moses, “We will die! We are lost, we are all lost! ¹³ Anyone who even comes near the tabernacle of the LORD will die. Are we all going to die?”

4. And thou shalt lay them up in the tabernacle. The place itself had not a little to do with the effectual decision of the matter; because it was clearly manifested that God was the author of the miracle, and consequently that the priesthood proceeded from Him. For we have elsewhere said that the whole government of the Church so entirely depends upon His decree, that men are not permitted to interfere with it. Wherefore He set the ark of the covenant in opposition to the voices of the whole people, in order to testify that no further dispute was to be raised respecting the priest, whom He had appointed by His own declaration and authority. At the same time, it had the effect of consoling the people, and silencing their complaints that the rods of all the tribes were brought in common into the sanctuary before God; for, although a peculiar dignity was accorded to that of Aaron alone, still the people ceased not to be a priestly kingdom. Hence it follows, that the honorable privilege conferred on one family contributed to the public welfare of all; so far was it from being the case that their inferiority ought to have caused them pain or envy.