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12. Miriam and Aaron Oppose Moses

¹ Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. ² “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this.

³ (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)

⁴ At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. ⁵ Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, ⁶ he said, “Listen to my words:

   “When there is a prophet among you,
   I, the LORD, reveal myself to them in visions,
   I speak to them in dreams.
⁷ But this is not true of my servant Moses;
   he is faithful in all my house.
⁸ With him I speak face to face,
   clearly and not in riddles;
   he sees the form of the LORD.
Why then were you not afraid
   to speak against my servant Moses?”

⁹ The anger of the LORD burned against them, and he left them.

¹⁰ When the cloud lifted from above the tent, Miriam’s skin was leprous The Hebrew for leprous was used for various diseases affecting the skin.—it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease, ¹¹ and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed. ¹² Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

¹³ So Moses cried out to the LORD, “Please, God, heal her!”

¹⁴ The LORD replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.” ¹⁵ So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.

¹⁶ After that, the people left Hazeroth and encamped in the Desert of Paran.

3. Now the man Moses was very meek. This parenthesis is inserted, in order that we might perceive that God was not moved by any complaint of Moses, to be so greatly wroth with Aaron and Miriam. It is said that “the Lord heard,” that is to say, to undertake the cause in His character of Judge: and it is now added, that He spontaneously summoned the criminals to His tribunal, though no accuser requested that justice should be done him. For this is the, tendency of the eulogium of his meekness, as if Moses had said that he submitted in silence to the wrong, because, in his meekness, he imposed patience on himself. Moreover, he, does not praise his own Virtue for the sake of boasting, but in order to exhort us by his example, and, if it should be our lot to be treated with indignity, quietly and calmly to wait for the judgment of God. For whence does it come that, when any one has injured us, our indignation carries away our feelings in all directions, and our pain boils up without measure, except because we do not think that our ills are regarded by God until we have made loud and boisterous complaints? This passage, then, teaches us that although the good and gentle refrain from reproaches and accusations, God nevertheless keeps watch for them, and, whilst they are silent, the wickedness of the ungodly cries out to, and is heard by, God. Again, the silence of long-suffering itself is more effectual before God than any cries, however loud. But if God does not immediately proceed to execute vengeance, we must bear in mind what is written elsewhere, that the blood of Abel cried out after his death, that the murder which Cain had committed might not be unpunished. (Genesis 4:10.)