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Wicked Rulers and Prophets

 3

And I said:

Listen, you heads of Jacob

and rulers of the house of Israel!

Should you not know justice?—

2

you who hate the good and love the evil,

who tear the skin off my people,

and the flesh off their bones;

3

who eat the flesh of my people,

flay their skin off them,

break their bones in pieces,

and chop them up like meat in a kettle,

like flesh in a caldron.

 

4

Then they will cry to the Lord,

but he will not answer them;

he will hide his face from them at that time,

because they have acted wickedly.

 

5

Thus says the Lord concerning the prophets

who lead my people astray,

who cry “Peace”

when they have something to eat,

but declare war against those

who put nothing into their mouths.

6

Therefore it shall be night to you, without vision,

and darkness to you, without revelation.

The sun shall go down upon the prophets,

and the day shall be black over them;

7

the seers shall be disgraced,

and the diviners put to shame;

they shall all cover their lips,

for there is no answer from God.

8

But as for me, I am filled with power,

with the spirit of the Lord,

and with justice and might,

to declare to Jacob his transgression

and to Israel his sin.

 

9

Hear this, you rulers of the house of Jacob

and chiefs of the house of Israel,

who abhor justice

and pervert all equity,

10

who build Zion with blood

and Jerusalem with wrong!

11

Its rulers give judgment for a bribe,

its priests teach for a price,

its prophets give oracles for money;

yet they lean upon the Lord and say,

“Surely the Lord is with us!

No harm shall come upon us.”

12

Therefore because of you

Zion shall be plowed as a field;

Jerusalem shall become a heap of ruins,

and the mountain of the house a wooded height.

 


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Mic 3:1-12. The Sins of the Princes, Prophets, and Priests: The Consequent Desolation of Zion.

1. princes—magistrates or judges.

Is it not for you?—Is it not your special function (Jer 5:4, 5)?

judgment—justice. Ye sit in judgment on others; surely then ye ought to know the judgment for injustice which awaits yourselves (Ro 2:1).

2. pluck off their skin … flesh—rob their fellow countrymen of all their substance (Ps 14:4; Pr 30:14).

3. pot … flesh within … caldron—manifold species of cruel oppressions. Compare Eze 24:3, &c., containing, as to the coming punishment, the same figure as is here used of the sin: implying that the sin and punishment exactly correspond.

4. Then—at the time of judgment, which Micah takes for granted, so certain is it (compare Mic 2:3).

they cry … but he will not hear—just as those oppressed by them had formerly cried, and they would not hear. Their prayer shall be rejected, because it is the mere cry of nature for deliverance from pain, not that of repentance for deliverance from sin.

ill in their doings—Men cannot expect to do ill and fare well.

5. Here he attacks the false prophets, as before he had attacked the "princes."

make my people err—knowingly mislead My people by not denouncing their sins as incurring judgment.

bite with … teeth, and cry, Peace—that is, who, so long as they are supplied with food, promise peace and prosperity in their prophecies.

he that putteth not into their mouths, they … prepare war against him—Whenever they are not supplied with food, they foretell war and calamity.

prepare war—literally, "sanctify war," that is, proclaim it as a holy judgment of God because they are not fed (see on Jer 6:4; compare Isa 13:3; Joe 1:14).

6. night … dark—Calamities shall press on you so overwhelming as to compel you to cease pretending to divine (Zec 13:4). Darkness is often the image of calamity (Isa 8:22; Am 5:18; 8:9).

7. cover their lips—The Orientals prided themselves on the moustache and beard ("upper lip," Margin). To cover it, therefore, was a token of shame and sorrow (Le 13:45; Eze 24:17, 22). "They shall be so ashamed of themselves as not to dare to open their mouths or boast of the name of prophet" [Calvin].

there is no answer of God—They shall no more profess to have responses from God, being struck dumb with calamities (Mic 3:6).

8. I—in contrast to the false prophets (Mic 3:5, 7).

full of power—that which "the Spirit of Jehovah" imparts for the discharge of the prophetical function (Lu 1:17; 24:49; Ac 1:8).

judgment—a sense of justice [Maurer]; as opposed to the false prophets' speaking to please men, not from a regard to truth. Or, "judgment" to discern between graver and lighter offenses, and to denounce punishments accordingly [Grotius].

might—moral intrepidity in speaking the truth at all costs (2Ti 1:7).

to declare unto Jacob his … sin—(Isa 58:1). Not to flatter the sinner as the false prophets do with promises of peace.

9. Hear—resumed from Mic 3:1. Here begins the leading subject of the prophecy: a demonstration of his assertion that he is "full of power by the Spirit of Jehovah" (Mic 3:8).

10. They—change of person from "ye" (Mic 3:9); the third person puts them to a greater distance as estranged from Him. It is, literally, "Whosoever builds," singular.

build up Zion with blood—build on it stately mansions with wealth obtained by the condemnation and murder of the innocent (Jer 22:13; Eze 22:27; Hab 2:12).

11. heads thereof—the princes of Jerusalem.

judge for reward—take bribes as judges (Mic 7:3).

priests teach for hire—It was their duty to teach the law and to decide controversies gratuitously (Le 10:11; De 17:11; Mal 2:7; compare Jer 6:13; Jude 11).

prophets … divine—that is, false prophets.

Is not the Lord among us?—namely in the temple (Isa 48:2; Jer 7:4, 8-11).

12. Jer 26:18 quotes this verse. The Talmud and Maimonides record that at the destruction of Jerusalem by the Romans under Titus, Terentius Rufus, who was left in command of the army, with a ploughshare tore up the foundations of the temple.

mountain of the house—the height on which the temple stands.

as the high places of the forest—shall become as heights in a forest overrun with wild shrubs and brushwood.




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