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The Resurrection of Jesus

28

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary went to see the tomb. 2And suddenly there was a great earthquake; for an angel of the Lord, descending from heaven, came and rolled back the stone and sat on it. 3His appearance was like lightning, and his clothing white as snow. 4For fear of him the guards shook and became like dead men. 5But the angel said to the women, “Do not be afraid; I know that you are looking for Jesus who was crucified. 6He is not here; for he has been raised, as he said. Come, see the place where he lay. 7Then go quickly and tell his disciples, ‘He has been raised from the dead, and indeed he is going ahead of you to Galilee; there you will see him.’ This is my message for you.” 8So they left the tomb quickly with fear and great joy, and ran to tell his disciples. 9Suddenly Jesus met them and said, “Greetings!” And they came to him, took hold of his feet, and worshiped him. 10Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee; there they will see me.”

The Report of the Guard

11 While they were going, some of the guard went into the city and told the chief priests everything that had happened. 12After the priests had assembled with the elders, they devised a plan to give a large sum of money to the soldiers, 13telling them, “You must say, ‘His disciples came by night and stole him away while we were asleep.’ 14If this comes to the governor’s ears, we will satisfy him and keep you out of trouble.” 15So they took the money and did as they were directed. And this story is still told among the Jews to this day.

The Commissioning of the Disciples

16 Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. 17When they saw him, they worshiped him; but some doubted. 18And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”


Matthew 28:8. And they departed quickly. The three Evangelists pass by what John relates about Mary Magdalene, (20:2,) that she returned into the city before she had seen the angels, and complained with tears that the body of Christ had been taken away. Here they mention only the second return to the city, when she, and other women who accompanied her, told the disciples that Christ was risen; which they had learned both from the words and testimony of the angel, and from seeing Christ himself. Now before Christ showed himself, they already ran to the disciples, as they had been commanded by the angel. On the road they received a second confirmation, that they might with greater certainty assert the resurrection of the Lord.

With fear and great joy. By these words Matthew means that they were indeed gladdened by what the angel told them, but, at the same the were struck with fear, so that they were held in suspense between joy and perplexity. For there are sometimes opposite feelings in the hearts of the godly, which move them alternately in opposite directions, until at length the peace of the Spirit brings them into a settled condition. For if their faith had been strong, it would have given them entire composure by subduing fear; but now fear, mingled with joy, shows that they had not yet fully relied on the testimony of the angel. And here Christ exhibited a remarkable instance of compassion, in meeting them while they thus doubted and trembled, so as to remove all remaining doubt.

Yet there is some diversity in the words of Mark, that they fled, seized with trembling and amazement, so that through fear they were dismayed. But the solution is not very difficult; for though they were resolved to obey the angel, still they had not power to do so, 307307     “Toutesfois le moyen leur defailloit, et elles n’eussent sceu le faire;” — “yet they wanted the means, and would not have known how to do it.” if the Lord himself had not loosed their tongues. But in what follows there is greater appearance of contradiction; for Mark does not say that Christ met them, but only that he appeared first to Mary Magdalene, while Luke says nothing whatever of this appearance. But this omission ought not to appear strange to us, since it is far from being unusual with the Evangelists.

As to the difference between the words of Matthew and of Mark, it is possible that Magdalene may have been a partaker of so great a favor before the other women, or even that Matthew, by synecdoche, may have extended to all what was peculiar to one of their number. It is more probable, however, that Mark names her alone, because she first obtained a sight of Christ, and in a peculiar manner, in preference to the others, and yet that her companions also saw Christ in their order, and that on this account Matthew attributes it to all them in common. This was an astonishing instance of goodness, that Christ manifested his heavenly glory to a wretched woman, who had been possessed by seven devils, (Luke 8:2,) and, intending to display the light of a new and eternal life, began where there was nothing in the eyes of man but what was base and contemptible. But by this example Christ showed how generously he is wont to continue the progress of his grace, when he has once displayed it towards us; and, at the same time, he threw down the pride of the flesh.

9. And held his feet. This appears not to agree with the words of John, (20:17,) where he declares that Mary was forbidden to touch Christ. But it is easy to reconcile them. The Lord, perceiving that Mary was too eager to embrace and kiss his fleet, orders her to retire; because it was proper to correct the superstition, and to point out the design of his resurrection, which Mary was withheld from perceiving, partly by an earthly and carnal affection, and partly by foolish zeal. Yet at first the Lord permitted her to touch his feet, that nothing might be wanting to give her a full conviction; and, therefore, Matthew immediately adds, that they worshipped the Lord, which was a proof that they fully recognized him.

10. Then Jesus saith to them. We conclude, that it was an improper fear, from which Christ again delivers them; for though it arose out of admiration, still it was opposed to the tranquillity of faith. That they may raise themselves to Christ, the Conqueror of death, they are commanded to be cheerful. 308308     “De se resjouir, et ouster toute tristesse;” — “to be glad, and to lay aside all sadness.” But by those words we are taught that we never know aright our Lord’s resurrection, until, through the firm assurance which we have conceived in our hearts, we venture to rejoice that we have been made partakers of the same life. Our faith ought, at least, to proceed so far that fear shall not predominate.

Go, tell my brethren. When Christ ordered them to tell this to the disciples, by this message he again collected and raised up the Church, which was scattered and fallen down. For as it is chiefly by the faith of the resurrection that we are now quickened, so at that time it was proper that the disciples should have that life restored to them from which they had fallen. Here, to it is proper to remark the astonishing kindness of Christ, in deigning to bestow the name of brethren on deserters who had basely forsaken him. Nor can it be doubted that he intentionally employed so kind an appellation, for the purpose of soothing the grief by which he knew that they were grievously tormented. But as the Apostles were not the only persons who were acknowledged by him as brethren, let us know that this message was conveyed by the recommend of Christ, in order that it might afterwards come to us. And, therefore, we ought not to listen with indifference to the narrative of the resurrection, when Christ, with his own mouth, kindly invites us to receive the fruit of it on the ground of our being related to him as brethren. As to the interpretation which some have given to the word brethren, as denoting the cousins and other relatives of Christ, 309309     “Les cousins et autres parens de Christ.” their mistake is abundantly refuted by the context; for John expressly says that Mary came and told the disciples, (20:18;) and Luke immediately adds, that the women told these things to the apostles. Mark also agrees with them; for he says that Mary came and told it to the apostles, while they were mourning and weeping.


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